Mother on Auroville – key documents
Continue readingKnown and related words of the Mother regarding access to Matrimandir
Known and related words of the Mother regarding access to Matrimandir
7th Sept 1965
Report with Mother’s hand-written comments on it
Original language: French
Sources: facsimile at AV Archives; translated by Gilles
Guiding principles:
2) The best geographical location for Auroville would be along a new road connecting the two main Madras-Pondicherry roads, in order to avoid them while at the same time benefiting from them. Why? Because in the near future the traffic on these roads will become heavy and Auroville’s development will unavoidably accelerate this process.
It is therefore almost impossible to envisage that a highway passes through the heart of a new town, because of the noise, of the dangers, of the problems of crossing of this highway by secondary roads, of the presence of undesirable visitors, of the considerable number of cars, which will be difficult to control and will require huge parking spaces at the centre of the town, which create important expenditures and constant problems. Moreover, in the particular case of Auroville the centre should be located as far away as possible from the main highways because of the presence of the Pavilion of the Mother in the Park of Unity.[1]
[Mother appreciates fully Roger’s point and writes on a notepad the following note[2]:]
The park of Unity
must be surrounded
by a kind of
isolating zone
so that it is
solitary and silent.
One has access to it
only with permission.
3 January 1970
Taped conversation
Original language: French
Sources: Mother’s Agenda, pp. 15-24; CWM, XIII, p. 286; AMW, p. 249
[Excerpt from a conversation with Satprem:]
But then, people will not come for “regular meditations” or anything of the kind (the internal organization will be taken care of later): it will be a place for concentration.
Not everyone will be allowed in; there will be a time of the week or the day (I don’t know) when visitors will be allowed to come, but anyway without mixture. There will be a fixed time or fixed day to show the visitors, and the rest of the time only for those who are… serious – serious, sincere, who truly want to learn to concentrate[3].
[…]
Then, people will be let in in order to concentrate- [laughing] to learn to concentrate! No fixed meditations, nothing of the sort, but they will have to stay there in silence – silence and concentration.
[…]
And SILENCE. No talking inside!
So I think that is good.
10 January 1970
Taped conversation
Original language: French
Sources: Mother’s Agenda, pp. 34-37; CWM, XIII, p. 295; AMW, p. 257
[Excerpt from a conversation with Satprem:]
… Everything is symbolic.
[…]
It will have to be a bit initiatory: not quite ‘like that’, not just anyhow.
[…]
And then, no furniture, but as with a wooden floor here, probably (like here), then over the wooden floor, a thick foam rubber, and over it, a carpet, like here. We have to choose the colour. The whole thing will be white. I am not sure if the symbols of Sri Aurobindo will be white… I don’t think so. I didn’t see them white; I saw them with an indefinable colour, between gold and orange. A colour of that sort. They will stand upright, carved in stone. And a globe not transparent but translucent. Then, at the bottom (of the globe), a light will be projected upward and will enter the globe diffusely. And from outside, rays of light will fall onto the centre. No other lights: no windows, an electric ventilation. And no furniture, nothing. A place… to try and find one’s consciousness.
In May 1970
During the course of several ‘Aspiration Talks’, Mother formulated a statement on Auroville and religions. Part of it reads:
Auroville is for those who want to live a life essentially divine but renounce all religions whether they be ancient, modern, new or future. […]
Our research will not be a search effected by mystic means. It is in life itself that we wish to find the Divine. And it is through this discovery that life can be transformed.
13th May 1970
In answer to a question of Roger on this statement, Mother explained:
We give the name religion to any concept of the world or the universe which is presented as the exclusive Truth in which one must have an absolute faith, generally because this truth is declared to be the result of a revelation.
Most religions affirm the existence of a God and the rules to be followed to obey Him, but there are some godless religions, such as socio political organizations which, in the name of an Ideal or the State, claim the same right to be obeyed.
To seek Truth freely and to approach it freely along his own lines is a man’s right. But each one must know that his discovery is good for him alone and it is not to be imposed on others.
30th January 1971
While reading to Mother a chapter from his book ‘On the way to Supermanhood’, Satprem quoted the following passage from one of Sri Aurobindo’s letters:
“… I don’t believe in advertisement except for books, etc… and in propaganda except for politics and patent medicines. But for serious work it is a poison. It means either a stunt or a boom – and stunts or booms exhaust the thing they carry on their crest and leave it lifeless and broken high and dry on the shores of nowhere – or it means a movement. A movement in the case of a work like mine means the founding of a school or a sect or some other damned nonsense. It means that hundreds or thousands of useless people join in and corrupt the work or reduce it to a pompous farce from which the Truth that was coming down recedes into secrecy and silence. It is what has happened to the ‘religions’ and it is the reason of their failure.”
02.10.1934
On himself, p:375
Mother commented:
That passage should be typed and put up in Auroville. It is indispensable. They all have a false idea about propaganda and publicity. It should be typed in big letters; at the top, “Sri Aurobindo said”, then put the quotation and send it to Auroville.
Say, I am the one who’s sending it.
[In connection with the above quote we refer back to Her reply when She was asked: where does information end? Where does publicity begin?]
28th February 1970
It is a question of mental attitude rather than a physical action. Publicity does not discriminate between the persons to whom one speaks. Publicity means addressing a public which cannot understand.
What we try to do is carry the light where it can be understood and received. It is a question of choice. It is a question of selection: not to spread the thing without discernment. It is to choose which milieu, which people, which conditions can understand and to act there only.
In publicity, to make the ideas comprehensible, one lowers them while we keep our teachings at the height where they are to be understood. We do not diminish the value of the thing so that it may be understood by all. We keep it at its height so that those who can understand may do so. The teaching should be kept at its maximum height. The selection then takes place of itself. It is the comprehension which makes the selection.
June 1971
Notes written after a conversation
Original language: French
Sources: AV Archives; AMW, p. 390
[After meeting Mother, Roger notes down:]
About Matrimandir
In India the creation, that means basically the work of the Mother-Creator, has for centuries been considered as anti-divine.
Sri Aurobindo has shown/taught that it is in Matter that the Divine must be manifested; he has insisted on the understanding of this concept of the Mother as Creator.
Matrimandir is here to teach people that it is not by escaping from the world while ignoring it, that they will realise the Divine in life. Matrimandir must be the symbol of this Truth.
I don’t want it to be made into a religion; with all my force I refuse. We don’t want dogmas, principles, ritual, absolutely not, absolutely not.
Roger: Why do we build Matrimandir?
For the great majority of Indians there is no need for an explanation; they know from their background; it is for the Westerners and the Americans of whom one in a million is able to feel that it is necessary.
Roger: Will the Force more specially be concentrated in Matrimandir?
The new Force works everywhere, especially in this room. You feel it, don’t you? There is here a density capable of performing miracles, but few are able to feel it, to perceive it.
Sri Aurobindo and I have concentrated this Force on the whole town; it is palpable, perceptible as a very concrete perfume which penetrates, but one must be able to feel it, to receive it.
But no miracles as people would like to see; for them to believe, they need material proofs without which they deny.
Build Matrimandir; put in place my symbol and Sri Aurobindo’s and the suspended ball.
I take it upon myself to make it into a very strong centre.
Only those who are capable will perceive it.
17th July 1972
Mother wrote:
One must not confuse religious teaching with a spiritual teaching. Religious teaching belongs to the past and halts progress. Spiritual teaching is the teaching of the future; it enlightens the consciousness and prepares it for future realisation.
Spiritual teaching is above religions and strives for a total Truth. It teaches us to enter into direct contact with the Divine.
August 1972
Notes written after a conversation
Original language: French
Sources: Roger’s notes; facsimile at AV Archives; AMW, p. 441
[After a meeting with Mother, Roger noted down what she had said:[4]]
On the subject of Matrimandir
Quality of silence:
I would like people to remain silent. It must be written there that one keeps silent, in French, English and Tamil.
No music.
About flowers:
No flowers inside. There should be a room to put them in, in a corridor.
About admissions to Matrimandir:
Not for the visitors in principle.
Reserved for Aurovilians but not everyone will be admitted.
The first condition for those who want to go there is to ask.
Those who have contributed to the construction will be admitted in the first place. If there are doubtful cases, they should be referred to me. All those who have a doubtful presence won’t go.
If there is the slightest doubt, the case will be presented to me.
People must be known for their qualifications.
Matrimandir door:
One cannot leave it open.
Then voluntary guardians would be needed, day and night.
I think it’s simpler with doors.
5th October 1972
Madhave Pandit wrote to Shyamsundar recounting a conversation he had with the Mother:
Regarding ‘Durga Puja’ at the centre: Mother does not at all approve of any kind of religious ceremonies in connection with this or any other doing.
Mother is definite that religion in whatever form has no place in Auroville.
(This statement was later approved by Mother for publication in a modified form)
The Mother does not approve of any kind of religious ceremony in connection with any religious festival.
19th March 1973
Mother said or wrote:
Here we do not have religion. We replace religion by the spiritual life, which is truer, deeper and higher at the same time, that is to say, closer to the Divine. For the Divine is everything, but we are not conscious of it. This is the immense progress that man must make.
* * *
[1] This proves that Roger had already been told about the Park of Unity and the Pavilion of the Mother.
[2] We will see that Mother will soon get the centre shifted away from the main road to its present location.
[3] Tout le monde ne pourra pas venir; il y aura un moment de la semaine ou un moment de la journée (je ne sais pas) où on laissera venir les visiteurs, mais enfin pas de mélange. C’est une heure fixe ou un jour fixe pour montrer [aux visiteurs], et le reste du temps, seulement pour ceux qui sont… sérieux – sérieux sincères – qui veulent vraiment apprendre a se concentrer.
Mother on Matrimandir – 3
Part 3
M A T R I M A N D I R
* * *
MAY 1970
24 MAY 1970
Written in a notebook
Original language: French
First publication: En Route On the Way
Source: On the way, p.140; AMW, p.325
Shyam Sunder: For the last three days the idea has been coming that the `Matrimandir’ in Auroville ought to be built soon.”
It would indeed be good, and would change things in an unexpected way – but this does not seem to have been revealed to others.
* * *
JULY 1970
7 JULY 1970
Taped conversation
Original language: French & English
First publication:
Source: MoA, p.97; CWM, XIII, p.348; AMW, p.344
[Eighteenth “Aspiration talk”:]
Christophe: This is a letter from Rod. He would like me to read it to you. May I do that?
Yes.
[Reading Rod’s letter:]
Divine Mother, there is great confusion about Auroville’s organization, inner as well as outer. How can we work together towards the realization of a higher consciousness? It seems that Auroville should become a more homogeneous community with a greater sense of unity. In order to realize this, would it be possible for all the inhabitants of Promesse, Hope, Aspiration, Peace, etc. to meet in order to work together one day a week on a communal garden, perhaps the garden of Truth? Or each person could devote one day a week to a communal farm, to produce food for Auroville. That would help us to get to know each other better and make us more capable of organizing ourselves in the right spirit. And perhaps the people engaged in individual projects for Auroville could also work together more closely, so as to form a sort of guiding team in Auroville, so that each one’s work could progress more effectively. Would such a concerted effort in Auroville just now help us to do your work? With a prayer of perfection.
The aspiration is good, but… I don’t know whether the time has come.
Christophe: He is not the only one. There are several people working in different places in Auroville who feel this need to unite and to do the same work together.
Yes, the idea is good, but this is how I see it. We want to build the Matrimandir; and then, that was the idea: when we begin to build the Matrimandir, everyone who wants to work there will be able to do so. And that would really be working on the central idea.
And it should be soon. It should have been already. So there, there will be work for everyone. We have been thinking of beginning the Matrimandir for a long time. In fact, everyone should come and work there, except, of course, those who work elsewhere. There will be work for everybody. It is better than… It is the centre of the town.
You could tell him this: in principle the idea is good. But as for the application, for a long time, more than a year, we have wanted to begin the Matrimandir so that everyone could work there. A person would have to say, “No, I do not want to” and have his reasons.
It is like the Force, the central Force of Auroville, the cohesive Force of Auroville.
There will be gardens. There will be everything, all the possibilities: engineers, architects, all kinds of manual work. So you can tell him from me that he has picked up the idea which was in the air, but that we want its application to be truly symbolic. And when we begin to build the Matrimandir, we will put everyone to work on it. Not every day and all the time, but it will be organized.
Is that all you wanted to say?
* * *
AUGUST 1970
13 AUGUST 1970
Report on the Quarter
Original language: French & English
Source: Bulletin, November 70, p.120
[On 13th August there was a collective meditation at Auroville followed by the Vande Mataram and readings from Savitri. This was for the symbolic inauguration of Matri Mandir.]
* * *
14 AUGUST 1970
Message
Original language: French
First publication:
Source: MoA, p.4; CWM, XIII, p.229; AMW, p.352
[People from Auroville and the Ashram gathered for a first invocation of the Matrimandir near the Banyan tree. Mother sent this message with Nolini:]
The Matrimandir wants to be the symbol of the Divine’s answer to man’s aspiration for perfection.
Union with the Divine manifesting in a progressive human unity.
*
Photos
Original language: French & English
First publication: Bulletin Nov 1970
Source: Bulletin Nov 1970
Meditation at the site for Matrimandir
Readings of Savitri at the site for Matrimandir
Singing the Bande Mataram at the site for Matrimandir
* * *
SEPTEMBER 1970 PROBABLY SEPTEMBER 1970
Reported
Original language: English
First publication: MTL, 1974
Source: MTL, p.30
[Mother told Huta:]
Child, your tiny house will be very close to the Matrimandir. I will arrange everything for you. Leave everything to me. I will see to everything…
[Huta took her hands into hers]
Huta: Oh! But, Mother, I have left everything to you, and truly I am not at all anxious about my house, but I am anxious about the Matrimandir. I am ever grateful to you for everything.
[Mother pressed Huta’s hands and gave a lovely smile.]
* * *
SEPTEMBER 1970 (?)
Original language:
First publication:
Source: CWM, XIII, p.229; AMW, p.352
The Matrimandir wants to be the symbol of the Universal Mother according to Sri Aurobindo’s teaching.
* * *
NOVEMBER 1970 15 NOVEMBER 1970
Message
Original language: French & English
First publication:
Source: MoA, p.4; Gaz, I, 1p.3; CWM, XIII, p.229; AMW, p.358
The Matrimandir will be the soul of Auroville.
The sooner it is there, the better it will be for everybody and especially for the Aurovilians.
* * *
DECEMBER 1970 TOWARDS THE END OF 1970
Report of a conversation in English.
Original language: English
First publication: MTL 1974
Source: MTL, p.30
[Excerpt from a conversation with Huta:]
Child your tiny house will be very close to the Matrimandir. I will arrange everything for you. Leave everything to me. I will see to everything…
Huta: Oh! But, Mother, I have left everything to you, and truly I am not at all anxious about my house, but I am anxious about the Matrimandir. I am ever grateful to you for everything.
* * *
1971
New Year Message:
Blessed are those who take a leap towards the Future.
FEBRUARY 1971
16 FEBRUARY 1971
Written on a note book
Original language: French
First publication:
Sources: MoA, p.74; CWM, XIII, p.229; AMW, p.368
Shyam Sunder: For the construction of the Matrimandir, will only Aurovilians do the work or will there also be hired workers and other people of goodwill?
It is preferable that the work be organized without paid labour so that it is sure to continue in all circumstances.
* * *
21 FEBRUARY 1971 MOTHER’S 93RD BIRTHDAY
Message
Original language: English & French
First publication:
Sources: MoA, p.4; CWM, p.229; AMW, p.370 Fac simile of the message: CWM, XII, p.230
[Message for the laying of the Matrimandir foundation stone of the Matrimandir at 6.30 a.m.:]
Fac simile
CWM
Let the Matrimandir be the living symbol of Auroville’s aspiration for the Divine. [After meditation and music Nolini laid the foundation stone with little Aurofilio at his side.]
*
Description of the ceremony: Gaz, I, 3, p.38
The Foundation stone of the Matrimandir was laid at the centre of Auroville on 21st February 1971, exactly at sun-rise at 6.30 am. A fire, symbol of the human aspiration, had been lit in front of a simple yet magnificent altar and the large gathering sat in a semi-circle, facing the East, while the air resounded with the Mother’s message and the music. The Mother gave the following message for the occasion: “Let the Matrimandir be the living symbol of Auroville’s aspiration for the Divine”.
An extract from Sri Aurobindo’s book “The Mother” was read out by Nolini kanta Gupta: “The Mother’s power and not any human endeavour and tapasya can alone rend the lid and tear the covering and shape the vessel and bring down into this world of obscurity and falsehood and death and suffering Truth and Light and Life Divine and the immortal’s Ananda.”
* Description of the ceremony by Shraddhavan:
The foundation ceremony for the Matrimandir took place at a sunrise ceremony. Sunil had composed a music for the occasion, incorporating Mother’s reading of the message in French and in English. Nolini and Aurofilio had brought a precious wooden box from Mother, which was sealed in the ground between the banyan tree and the present site of the Matrimandir as the land for the Matrimandir had not yet been purchased.
*
Photo: GMLA, p.139
Photo
*
Letter
Original language: English
First publication:
Sources: Archives; AMW, p.371
[The Aurovilians working in the Matrimandir Nursery asked Mother whether they should postpone growing flowers and plants in order to join in the work of digging the excavation for the Matrimandir.]
No, the gardens are as important as the Matrimandir itself.
* * *
22 FEBRUARY 1971
Letter
Original language: French
First publication:
Sources: Gaz, I,3p.38
[Letter of Satprem to Roger:]
Dear Roger, I wanted to tell you that yesterday I had the very strong perception or sensation in front of the fire. Suddenly I felt as if an OM was springing up from the ancient times of Vedic Sacrifice and we were there to round off a whole cycle – to such an extent that when I heard Sunil’s music, I was surpised as though I were hearing the hymns to Agni of the Vedas. It was extremely powerful. Something did take place yesterday. It is good for the future. With very cordial regards. Satprem
* * *
MARCH 1971
1 MARCH 1971
Message
Original language: English
First publication:
Sources: MoA, p.35, MA, p. ; AMW, p.373, Copy of the original can be seen at the “Land Service”
[When Mother was informed that the land needed for Matrimandir still could not be purchased, she gave the following message:]
For those who have some land to sell,
There is a Supreme Divinity witness of all our actions and the day of the consequence will come soon.
* * *
14 MARCH 1971
Letter
Original language: French
First publication:
Sources: MoA, p.4; CWM, XIII, p.230; AMW, p.376
[Message given for beginning the excavation of the foundation of the Matrimandir, which was started on this date by Aurovilians and Ashramites. Later on, labourers were employed to hasten the work.]
The fraternity of collaboration.
The aspiration towards Unity in joy and Light.
* * *
APRIL 1971 5 APRIL 1971
Notes written after a conversation
Original language: English
First publication: DML, 1996
Sources: Down Memory Lane, p. 113
[Entry in Shyam Sunder’s Notes:]
” The following note was prepared by Roger:
On the subject of Bharat Nivas, Mother had said to Roger:
I see no reason for not engaging contractors. How to build Auroville without help? What I have said to Shyam Sunder is that for the Matrimandir it would be preferable to go without it, but for other constructions it is different…”
” Question: Does Mother agree on the following points: ” For the Matrimandir in the present situation, neither contractor, nor paid labour. ” For Bharat Nivas, schools, etc. until the new order Auroville can utilise contractors under the supervision of the Architectural Office of Auroville [Auroville’s Future].
Mother agrees.
For Kuljian Corporation, Mother has permitted Shyam Sunder to talk to Pradyot.
* * *
10 APRIL 1971
Drafted by someone else, signed by Mother
Original language: French
First publication:
Sources: MoA, p.86; AMW, p.381
[Notice submitted to Mother and approved by her:]
Auromodèle will be developed as a first attempt at community life in Auroville. At the Centre of Auroville we shall build huts for twenty to thirty people who will participate in the construction of Matrimandir and its organisation.
*
Notes written after a conversation
Original language: English
First publication: DML, 1996
Sources: MoA, p.74; CWM, XIII, p,230; AMW, p.381, Down Memory Lane, p. 113
[Entry in Shyam Sunder’s Notes:]
” Notice: As we are in a period of construction, it is imperative that the Aurovilians who live at the Centre should work on the construction of the Matrimandir. Those who do not want to work on the Matrimandir should not live at the Centre.
* * *
28 APRIL 1971
Taped conversation
Original language: French
First publication: AM MA
Sources: MA, p.108; AMW, p.383
[Excerpt of a conversation with Satprem:]
[On the occasion of the laying of the first stone of the Matrimandir on 21 February, Satprem had written a letter to Roger1.]
I saw your letter (I saw it in English), the letter you wrote to Roger for the “Matrimandir”…. It’s interesting, it’s good…. They have a bulletin, a “Gazette”, it will be published there.
MAY 1971
6 MAY 1971
Notes written after a conversation
Original language: English
First publication: DML, 1996
Sources: Down Memory Lane, p. 115
[Entry in Shyam Sunder’s Notes:]
” Answer to Gene [Maslow] who says he does not want to resume responsible work at the Matrimandir unless it is Mother’s wish:
Until the building of Auroville is over, those who want to live on the spot must help in this building. So it is natural that you should take up some useful work there. Do with good will what is asked from you.
Blessings.
* * *
30 MAY 1971
Notes written after a conversation
Original language: English
First publication: DML, 1996
Sources: Down Memory Lane, p. 116
[Entry in Shyam Sunder’s Notes:]
” Answer to a letter from Howard [later known as Amrit] about the disposal of fruits and vegetables grown at the Nursery. Should they be distributed freely to Aurovilians or should they be sold within the Auroville community, or outside of Auroville?
It depends on the quantity. One can distribute these if it is little, otherwise it can come to the kitchen and the kitchen can pay.
* * *
JUNE 1971
JUNE 1971
Notes written after a conversation
Original language: French
First publication: Matrimandir newsletter & brochures
Sources: Roger; Archives, AMW, p.390
[After a conversation with Mother in her room Roger noted down the following. He came across these notes in 1985, and shared them with some Matrimandir workers. These notes have been published in the Matrimandir Newsletter and brochure, even though they were never formally approved by Mother.]
In India the creation, that means basically the work of the Mother-Creator, has for centuries been considered as anti-divine. Sri Aurobindo has shown that it is in Matter that the Divine must be manifested; he has insisted on the understanding of this concept of the Mother as Creator. Matrimandir is here to teach people that it is not be escaping from the world or ignoring it that they will realize the Divine in life. Matrimandir must be the symbol of this Truth.
I don’t want it to be made into a religion; with all my force I refuse. We don’t want dogmas, principles, ritual, absolutely not, absolutely not.
Roger: Why do we build Matrimandir?
For the great majority of Indians there is no need for an explanation; they know from their background. It is for the Westerners and the Americans of whom one in a million is able to feel that it is necessary. Roger: Will the Force more specially be concentrated in Matrimandir?
The new Force works everywhere, especially in this room. You feel it, don’t you? There is here a density capable of performing miracles, but few are able to feel it, to perceive it. Sri Aurobindo and I have concentrated this Force on the whole town; it is palpable, perceptible as a very concrete perfume which penetrates, but one must be able to feel it, to receive it.
But no miracles as people would like to see; for them to believe, they need material proofs without which they deny.
Build Matrimandir, put my symbol in place and Sri Aurobindo’s, and the globe. I take it upon myself to make it into a very strong centre. Only those who are capable will perceive it.
* * *
1 JUNE 1971
Signed by Mother, but drafted by someone else
Original language: English
First publication:
Sources: CWM, p.246; AMW, p.391
[Notice drafted by Shyam Sunder and submitted to Mother:]
Matrimandir Workers’ Camp Kitchen and Dining Room
These are meant primarily for Matrimandir workers and should be kept clean and used cleanly. One should not smoke here and should learn to eat in quietude.
[Mother approved it and added:]
In this country cleanliness is indispensable to avoid typhoid.
* * *
1971
Message
Original language: English
First publication:
Sources: MoA, p.86; CWM, p.247, AMW, p.391
[Message for the Matrimandir Workers’ Kitchen.]
An absolute cleanliness is indispensable in this country and climate to avoid illness. Great precautions must be taken.
* * *
AUGUST 1971
28 AUGUST 1971
Message
Original language: English
First publication
Sources: CWM, p.219; AMW, p.395
For each problem there is a solution that can give satisfaction to everybody; but for finding this ideal solution each one must want it instead of meeting the others with the will to enforce one’s own preference.
Enlarge your consciousness and aspire for the satisfaction of all.
* * *
AUGUST 1971
28 AUGUST 1971
Message
Original language: English
First publication
Sources: CWM, p.219; AMW, p.395
For each problem there is a solution that can give satisfaction to everybody; but for finding this ideal solution each one must want it instead of meeting the others with the will to enforce one’s own preference.
Enlarge your consciousness and aspire for the satisfaction of all.
* * *
SEPTEMBER 1971 17 SEPTEMBER 1971
Message
Original language:
First publication
Sources: MoA, p.43; CWM, XIII, p.219; AMW, p.396
You see only your side of the question, but if you want to widen your consciousness it would be better to look from all sides impartially, later you will discover that this attitude has great advantages.
* * *
20 SEPTEMBER 1971
Message
Original language: French
First publication
Sources: MoA, p.44; CWM, XIII, p.220; AMW, p.396
Widen your consciousness to the dimension of the earth and you will have a place for everything.
* * *
OCTOBER 1971 OCTOBER 1971
Message
Original language:
First publication:
Sources: MoA, p.4; CWM, XIII, p.231; AMW, p.396
[In reply to Alain Grandcolas??]
The Matrimandir is directly under the influence of the Divine and certainly He arranges things better than we could do ourselves.
* * *
5 OCTOBER 1971
Letter
Original language: English
First publication:
Sources: MoA, p.4; CWM, XIII, p.231; AMW, p.397
[In connection with a proposal to build another “Matrimandir” somewhere else (in Orissa):]
There is only one Matrimandir, the Matrimandir of Auroville. The others must have another name.
* * *
10 OCTOBER 1971
Signed by Mother, but drafted by someone else
Original language: French
First publication:
Sources: MoA, p.87; AMW, p.398
[Notice drafted by Roger and approved by Mother.]
The building of the Matrimandir now requires the support of all men of goodwill, both inside and outside Auroville.
The help of specialized and qualified contractors, backed and supported by the enthusiasm and faith of the Aurovilians, is necessary for its rapid construction.
* * *
20 OCTOBER 1971
Letter
Original language: French
First publication:
Sources: Satprem tells it to Mother on November 10th; MoA, p.74; CWM, XIII, p.230; AMW, p.398
Piero: I have made a detailed study of the work to be done, and I have reached the conclusion that we [Aurovilians] can take upon ourselves the responsibility for the excavation and construction work of the four pillars; then a commercial firm such as EEC would agree to take over the construction of the Matrimandir itself… etc. It therefore appears that the work of the Aurovilians is not an obstacle to the rest of the work being handled by a specialized firm…
That’s very good, I am fully in agreement.
The safety and strength of the construction should come before personal questions. I count upon you to see that everything is done harmoniously.
* * *
NOVEMBER 1971 3 NOVEMBER 1971
Letter
Original language: French
First publication:
Sources: MoA, p.74; CWM, XIII, p.230; AMW, p.400
Alain Grandcolas: Can you give some general ideas about the way in which you want the Matrimandir to be built, so that we shall have no more doubts and may build with light and confident hearts?
Strength, safety, durability, harmonious balance.
The foundations are especially important and should be done by experts. There is room for everyone of goodwill, and for those who in all sincerity and simplicity want to offer their work, there is enough to keep them usefully occupied.
* * *
10 NOVEMBER 1971
Taped conversation
Original language: French
First publication: AM MA
Sources: MA, p.291, AMW, p.402
[Excerpt of a conversation with Satprem:]
Well, do you have anything?
Satprem: I have something, but what about you?
Me… for the moment…. [Mother seems tired] I don’t know if something will come later.
The consciousness [of the body] is changing very fast.
I’ll see later if something comes.
Tell me first what you have.
Satprem: An Auroville story.
Auroville? What happened?
Satprem: A few days ago I received a letter from a young man who is an architect [Piero] there, (I don’t know him). He wrote me saying that he would like to see me.
Ah, why? Satprem: Because he would like to explain to me Auroville’s problems. So I replied: “Auroville’s problems will be solved and cleared up only when Aurovilians turn directly to Mother, and hence I wish they would go directly to the Source instead of going to an intermediary.” Then I added amicably that I could nevertheless… etc.
You did well.
He has an idea of how to make the Matrimandir, and others have another idea, but then Roger is going to arrive soon – I would like to wait for Roger to be here, and he will decide.
Satprem: Because he wrote me a second letter, saying, “I agree that one must turn to the Source, which is the `stable and welcoming’ reference, but unfortunately one doesn’t have direct access to the Source, one has to go through intermediaries….”
[Mother nods her head]
Satprem: So there are some problems, and he has explained one of them in his letter to me.
Tell me what it is.
Satprem: For example, he says he wrote you a month ago, in October, and you answered him in writing. He wrote you this: “I have made a detailed study of the work to be done, and I have reached the conclusion that we [Aurovilians] can take upon ourselves the responsibility for the excavation and construction work of the four pillars; then a commercial firm such as EEC (I don’t know what it is, it’s in Madras, I think) would agree to take over the construction of the Matrimandir itself… etc. It therefore appears that the work of the Aurovilians is not an obstacle to the rest of the work being handled by a specialized firm….” Then you answered, “That’s very good, I am fully in agreement. The safety and solidity of the work should come BEFORE PERSONAL QUESTIONS. I am counting on you to see that everything goes harmoniously.”
And then I realized… Afterwards, the others told me that he had written that without consulting them.
Satprem: And he tells me he did it “after consultation with about 50 Aurovilians”.
No…. Listen, those things are enough to drive anyone crazy!
Satprem: In a nutshell he wants the work to be handled by the Aurovilians, without barring the participation of experts.
But that’s how it is. It will be that way. That’s what I said; but when it comes to the actual execution…. I advise you not to get involved in this!
Satprem: Oh, but I don’t intend to at all!
Yes, they’re… It’s pretty complicated!
Satprem: I’ll simply tell him to wait for Roger’s return and that the decision will be made then.
Yes. But the decision has been made – I don’t know, I thought they were already working.
Satprem: The “official” decision is that a firm in Madras will do the work.
Not all the work. We have asked the Aurovilians to be there – exactly as he puts it.
Satprem: Well, because he says he is ready even to undertake the foundation work for the pillars.
Oh, no! That’s… Look, tell him that Roger will soon arrive and everything will be decided when he’s here.
Satprem: But I really don’t want to get involved in their problems!
Well, no!.. Did you see the sentence in my letter – there are also personal questions behind. He is not saying it, but that’s what it is. He’s hoping to find someone [Satprem] who will give him the authority, you understand?
Satprem: Yes, I think he is.
So just tell him what I said.
[silence]
Satprem: I don’t know if I’m right or wrong, but for a very long time I’ve made it sort of my duty to see all those people, to receive them whenever they wanted. So I used to see lots of people….
Ooh!
Shyam Sunder: Either from Auroville or the Ashram, or French or Germans…. I have seen lots of them – anyone who came to the tennis court could see me. I did that for several years. And then I don’t know, all of a sudden I completely stopped. I said I wouldn’t see anyone anymore…. I don’t know if I was right. Because sometimes, I feel it would perhaps be good, it might help people, but on the other hand I have the feeling that… it’s not the solution.
From your personal point of view, you were quite right.
Satprem: Yes, but then I wonder if it isn’t egoistic?
No, my child! Sri Aurobindo used to tell me, “The Divine is the supreme egoist!” [Mother laughs and everyone laughs]
* * *
14 NOVEMBER 1971
Letter
Original language: French
First publication:
Sources: MoA, p.75; CWM, p.220; AMW, p.405
[A reply to Piero about the work at Matrimandir:]
Each one has good reasons to support his own opinion, and I am no expert to judge between them. But from the spiritual point of view I know that with true goodwill all opinions can be harmonized in a more comprehensive and truer solution. This is what I expect from the workers of Auroville. Not that some give way to others, but that on the contrary all should combine their efforts to achieve a more comprehensive and perfect result.
The ideal of Auroville demands this progress – don’t you want to make it?
* * *
DECEMBER 1971
3 DECEMBER 1971
Reported
Original language: English
First publication:
Sources: Ruud’s diary p.20, 24,26
[At the Matrimandir excavation a fire broke out between workers from two different villages; after an hour the fighting was stopped, but no more work was done that day. On the same morning, the Indo Pakistan war started.]
* * *
18 DECEMBER 1971
Reported
Original language: English
First publication:
Sources: Ruud’s diary p.20, 24,26
[By this date, there were 400 paid workers employed on the Matrimandir excavation site.]
* * *
1971
Message
Original language: English
First publication:
Sources: MoA, p.53; CWM, XIII, p.256; AMW, p.407
[Message for raising funds for Matrimandir.] Give your money to the Divine work and you will be richer than you would be by keeping it.
* * *
1972
New Year Message:
Let us all be worthy of Sri Aurobindo’s centenary.
JANUARY 1972
12 JANUARY 1972
Taped conversation
Original language: French
First publication: AM MA
Sources: MA, p.
[Excerpt of a conversation with Satprem:]
Do you happen to remember where I wrote the twelve attributes of the Mother (the symbol with twelve petals)? There’s one, four and twelve.
Satprem: Yes, I think it was for Auroville.
For Auroville, but I said it years ago…
Satprem: I saw it recently.
The twelve.
[Sujata goes out in search of the paper.]
On this one there aren’t any details.
[Mother extends a note in English:]
The Mother’s Symbol
The central circle represents the Divine Consciousness.
The four petals represent the four powers of the Mother.
The twelve petals represent the twelve powers
of the Mother manifested for Her work.
January 24th, 1958
The Mother
* * *
19 JANUARY 1972
Taped conversation
Original language: French
First publication: AM MA
Sources: MA, p.41; AMW, p.412
Names of the meditation chambers only: MoA, p.5
[Excerpt of a conversation with Satprem referring to a conversation with Satprem on 12 January. Mother was asking for a certain paper, saying that in 1927, she told Sri Aurobindo the meaning of the petals in her symbol. He wrote it down, but that paper could not be found later.]
Last time I told you I was looking for the twelve attributes [Mother takes out a sheet of paper]. Here they are, someone found this:
Sincerity | Humility | Gratitude | Perseverance |
Aspiration | Receptivity | Progress | Courage |
Goodness | Generosity | Equanimity | Peace |
The first eight concern the attitude towards the Divine, and the last four towards humanity.
And we also found a text from Sri Aurobindo (with a colored chart of the twelve petals).
Centre and four powers, white.
The twelve all different colors in three groups:
top group red, passing to orange towards yellow;
next group, yellow passing through green towards blue; and
third group, blue passing through violet towards red.
If white is not convenient, the centre may be gold (powder).
Sri Aurobindo
20 March 1934
The centre is gold.
Satprem: But what did you need these twelve attributes for?
They’re going to build twelve rooms around the Matrimandir, at ground level, and Roger wanted each room to have a name: one of the twelve attributes of the Mother, and the corresponding color.
* * *
FEBRUARY 1972
21 FEBRUARY 1972 MOTHER’S 94TH BIRTHDAY
Report
Original language:
First publication:
Sources: MoA, p.5; CWM, XIII, p.232; AMW, p.414
[At an early morning ceremony, about 2,000 people filed past the cement mixer at Matrimandir, each placing a granite stone in the machine; it was the symbolic beginning of the construction, the cementing of the foundation. Mother had inscribed on a stone the date, the OM symbol, blessings and her signature. This was laid at the base of the east pillar.]
[The large rosewood model representing Matrimandir surrounded by the twelve petals and the twelve gardens was exhibited for the first time.]
[Message for this occasion:]
Let Auroville be the symbol of a progressive Unity.
And the best way to realize this is a unity of aspiration towards the Divine Perfection in work and in feeling, in a consecration of the entire life.
*
Report on the Quarter
Buletin, April 1972, p. 101
[On 21 February, 1972 a solemn function was held at the Matrimandir site in Auroville timed at sun rise. Last year, on the same date was laid the foundation stone. This time is marked the end of the heavy excavation work and the commencement of the next stage – the construction of four pillars. At 6.15 a.m. with the music of “The Hour of God”, those present there started putting, one by one, a stone in the concrete mixer. At 6.45 Nolini read the following Message of the Mother:]
Let Auroville be the symbol of a progressive Unity.
And the best way to realize this is a unity of aspiration towards the Divine Perfection in work and in feeling, in a consecration of the entire life. The Mother
[A stone bearing the Mother’s writing (Om) and Her signature was put in the base of one of the pillars by Martha and L. Ramalingam.]
* * *
22 FEBRUARY 1972
Note
Original language: French
First publication: AM MA
Sources: MA, p.69; Bull
All day long on the 21st I had a strong feeling that it was everybody’s birthday, and I felt the urge to say “happy birthday” to everyone.
A very strong impression that something new was manifesting in the world, and that all those who were ready and receptive would incarnate it.
In a few days, probably, we will know what it was.
* * *
24 FEBRUARY 1972
Notes written after a conversation
Original language: English
First publication: DML, 1996
Sources: Down Memory Lane, p.124
[Entry in Shyam Sunder’s notes:]
” A letter dated 22nd February from some residents at Peace was read:
Q.: On day when special meditations are held in the Ashram, some of us would rather remain in Auroville than go to town. We would like to hold collective meditation in Matrimandir at the same time that meditation is held at the Samadhi. Do you approve of this?
Mother approves.
* * *
28 FEBRUARY 1972 AUROVILLE’S 4TH BIRTHDAY
Notes written after a conversation
Original language: English
First publication: DML, 1996
Sources: Down Memory Lane, p.126
[Entry in Shyam Sunder’s notes:]
” Upon Chamanlal’s request to Mother for someone to do the opening of the Meteorological Station, Mother asked Shyam Sunder to do it. It was for the next day, the 29th February, and at 6 a.m. they were to start the concreting work of the Matrimandir pillars, he will be at the Matrimandir then. So he asked mother if Roger could do it.
If he likes…
There is meditation here tomorrow.
Shyam Sunder: The work starts at 6. We will be back in time.
” Sebastien wanted to dance at the Matrimandir the next day in the evening in the foundation-hole. Shyam Sunder commented that the concreting work was to start in the morning and these things disturbed the work.
He can dance elsewhere.
* * *
APRIL 1972
21 APRIL 1972
Notes written after a conversation
Original language: English
First publication: DML, 1996
Sources: Down Memory Lane, p.168
[Entry in Shyam Sunder’s notes:]
” Rs 1,300 were stolen from the Matrimandir Camp. The persons concerned admits his negligence and promises to be careful. There have been other thefts also. For the first time, six persons have agreed to keep night-watch, turn by turn, in stead of a paid watchman. Mother gave a blessings packet for each.
* * *
MAY 1972
2 MAY 1972
Notes written after a conversation
Original language: English
First publication: DML, 1996
Sources: Down Memory Lane, p.172
[Entry in Shyam Sunder’s notes:]
” Piero has written to Mother requesting her for a message for tomorrow “so that all the work will be light and guided by “You”.
Tomorrow at 4 p.m. the 20 our concreting work at the Matrimandir at the central bottom is to start.
Mother wrote: a message dated 3.5.72 [see it at this date]. * * *
3 MAY 1972
Message
Original language: English
First publication:
Sources: MoA, p.5; CWM, p.233; AMW, p.437
[Ashramites and Aurovilians gathered to work for 26 hours concreting the tie-slab connecting the foundations of the four pillars of Matrimandir. Before the work started at 4 p.m., Shyam Sunder read out this message from Mother:]
Fac simile
Let us all work with a growing sincerity for the manifestation of the Divine Truth.
* * *
4 MAY 1972
Notes written after a conversation
Original language: English
First publication: DML, 1996
Sources: Down Memory Lane, p.173
[Entry in Shyam Sunder’s notes:]
” Yesterday the 20 hour concreting work at the Matrimandir foundation basement has started. The biggest number of Aurovilians so far came to work. In the midnight the Ashram students also joined.
* * *
6 JUNE 1972
Notes written after a conversation
Original language: English
First publication: DML, 1996
Sources: Down Memory Lane, p.186
[Entry in Shyam Sunder’s notes:]
” The Madras engineers came yesterday. They say that the quality of the Matrimandir construction work done so far is satisfactory.
” Regarding people living in the Matrimandir Workers camp Shyam Sunder read out a note to Mother. Most of the people there agree, but some say that Mother should be asked what she says about it.
I can sign it. As it was a rough written note, Shyam Sunder said he can bring it next morning.
* * *
8 JUNE 1972
Notes written after a conversation
Original language: English
First publication: DML, 1996
Sources: Down Memory Lane, p.187
[Entry in Shyam Sunder’s notes:]
” Mother signed the Matrimandir Workers Camp note “with blessings”
Sources: Matrimandir Workers’ Camp; AMW, p.437; DML, p.187
Matrimandir Workers’ Camp is meant for those who
1. Work whole time at the Matrimandir or in the Matrimandir Garden Nursery.
2. Do not take alcohol or drugs, and live cleanly.
3. There should be no smoking or sex-indulgence in the Matrimandir area. 6.6.72
With blessings
[The original of this message remained posted in the Matrimandir Workers’ Camp.]
* * *
11 JUNE 1972
Notes written after a conversation
Original language: English
First publication: DML, 1996
Sources: Down Memory Lane, p.188
[Entry in Shyam Sunder’s notes:]
” The basement of Matrimandir pillars is finished. The construction of the actual pillars is to start. The work will be slow now due to lack of resources. Mother apparently did not like the slowing down.
* * *
JULY 1972
July 1972
Text
Original language: French
First publication:
Sources: MoA, p.5; CWM, p.232; AMW,p.439
[Significances given for the twelve underground rooms which will radiate from the Matrimandir foundation.]
Sincerity | Humility | Gratitude | Perseverance |
Aspiration | Receptivity | Progress | Courage |
Goodness | Generosity | Equanimity | Peace |
* * *
3 JULY 1972
Notes written after a conversation
Original language: English
First publication: DML, 1996
Sources: Down Memory Lane, p.195
[Entry in Shyam Sunder’s notes:]
” Informed Mother of the solution of a technical problem in the construction of Matrimandir. Regarding the financial difficulty she remarked:
C’est dégoutant [It is disgusting.]
* * *
17 JULY 1972
Note
Original language: French
First publication:
Sources: MoA,p.5; CWM, p.232; AMW, p.440
[Mother wrote down for Roger the significance of the four pillars of the Matrimandir.]
North = Mahakali | East = Mahalakshmi |
South = Maheshwari | West = Mahasaraswati |
* * *
25 JULY 1972
Notes written after a conversation
Original language: English
First publication: DML, 1996
Sources: Down Memory Lane, p.223
[Entry in Shyam Sunder’s notes:]
” David, who works at the Matrimandir, wants to know about the playing of music and reading of Savitri at the Matrimandir construction site and gardens.
Not when there is work.
* * *
AUGUST 1972
AUGUST 1972
Notes written after a conversation
Original language: French
First publication:
Sources: Roger, Archives, AMW, p.441
[After a meeting with Mother, Roger noted down what she had said. These notes were not checked again with Mother.]
[On the subject of Matrimandir the quality of silence:]
I would like people to keep silent. It must be written there [in the Matrimandir area] that one keeps silent, in French, English and Tamil. And no music.
[About flowers:]
No flowers inside. There should be a room to put them in, in a corridor.
[Matrimandir:]
In principle not for visitors, reserved for Aurovilians; but not everyone will be admitted. The first condition for those who want to go there is to ask. Those who have contributed to the construction will be admitted in the first place. If there are doubtful cases, they should be referred to me. All those who have a doubtful presence should not go. If there is the slightest doubt, the case should be presented to me. People must be known for their qualifications.
[Matrimandir door:]
One cannot leave it [the building] open. Then voluntary guardians would be needed, day and night. I think it’s simplest with doors.
* * *
13 AUGUST 1972
Notes written after a conversation
Original language: English
First publication: DML, 1996
Sources: Down Memory Lane, p.211
[Entry in Shyam Sunder’s notes:]
” Piero writes that the Matrimandir construction requires concentration and it is not possible to accelerate it so as to finish the pillars by 15th August.
No hurrying.
Shyam Sunder: He wants to know what is to be done after the pillars.
We will see.
* * *
14 AUGUST 1972
Notes written after a conversation
Original language: English
First publication: DML, 1996
Sources: Down Memory Lane, p.211
[Entry in Shyam Sunder’s notes:]
” Mother gave a golden symbol of Sri Aurobindo and said,
It is from me to you… for Auroville… not to be given to anyone… I don’t know.
Shyam Sunder: Mother when the Matrimandir will be built, we will keep it there as a decoration. Upto then I guard it.
Mother nodded.
” The weekly selection from Sri Aurobindo was read and approved.
* * *
15 AUGUST 1972 SRI AUROBINDO’S 100TH BIRTH ANNIVERSARY
Message
Original language: English
First publication:
Sources: MoA, p.104; CWM, XIII, p.233; AMW, p.442
[On Sri Aurobindo’s 100th birthday there was a major concreting at Matrimandir. People from all over Auroville and from the Ashram gathered to help. Mother sent this message.]
Goodwill and peace to all.
* * *
17 AUGUST 1972
Notes written after a conversation
Original language: English
First publication: DML, 1996
Sources: Down Memory Lane, p.211
[Entry in Shyam Sunder’s notes:]
” Mother was very pleased to know that the Kuilapalayam village has contributed Rs 210 for Matrimandir. It is a village of 300 houses and the village elders say that the amount is very small, but they give it as a token of their expression of brotherhood, goodwill and co-operation with Auroville. Shyam Sunder has spoken to Dyuman and they think that the Centenary napkin could be given to each house there.
Yes, yes. I was thinking that something should be given.
” Narad has written to Mother about the smallness of the size of the Matrimandir gardens fixed by Roger.
I have never told Narad that is should be very big… Roger is the best judge.
* * *
18 AUGUST 1972
Notes written after a conversation
Original language: English
First publication: DML, 1996
Sources: Down Memory Lane, p.212
[Entry in Shyam Sunder’s notes:]
” Mother answered questions on meditation sent by Seyril and Sadhana of the Matrimandir Workers Camp.
Q.: should we assemble for meditation as a community in the Matrimandir excavation?
I do not like so much going inside the excavation.
* * *
SEPTEMBER 1972
8 September 1972
Notes written after a conversation
Original language: English
First publication: DML, 1996
Sources: Down Memory Lane, p.220
[Entry in Shyam Sunder’s notes:]
” The Matrimandir Camp Group meditation in the meditation room of the camp on Thursdays at 8.25 p.m., subject to change in place and time in special circumstances, has Mother’s blessings.
* * *
16 SEPTEMBER 1972
Notes written after a conversation
Original language: English
First publication: DML, 1996
Sources: Down Memory Lane, p.223
[Entry in Shyam Sunder’s notes:]
” Piero’s letter about the next phases of the Matrimandir construction. He wants to know whether it should be continued by ourselves or by a contractor.
What does Roger say?
Shyam Sunder: He agrees that it be continued by Piero, preferably with the help of the Ashram engineers, if available.
Mother approves of our continuing the work.
* * *
20 SEPTEMBER 1972
Notes written after a conversation
Original language: English
First publication: DML, 1996
Sources: Down Memory Lane, p.224
[Entry in Shyam Sunder’s notes:]
” Chamanlal writes about disharmony between the Madras Institute and Auroville Architectural Office. Today there is a meeting. Blessings prayed for.
* * *
27 SEPTEMBER 1972
Notes written after a conversation
Original language: English
First publication: DML, 1996
Sources: Down Memory Lane, p.228
[Entry in Shyam Sunder’s notes:]
” Three Indians have written to Mother for blessings and guidance for Durga Puja during Navaratra at Matrimandir, Mother said, ‘alright’.
” Shyam Sunder informed Mother that the idea is that near the Matrimandir Workshop the place should be cleaned, Durga’s picture be installed and Srei Aurobindo’s ‘Hymn to Durga” be recited. Mother nodded her approval. When asked for further guidance, or if she has to say more about it, she said,
‘Nothing.’
* * *
20 OCTOBER 1972
Notes written after a conversation
Original language: English
First publication: DML, 1996
Sources: Down Memory Lane, p.237
[Entry in Shyam Sunder’s notes:]
” At Matrimandir the third pillar is finished. Mother was happy to know. Day before yesterday when Shyam Sunder went to Matrimandir, there came the idea of starting the work of construction of the twelve meditation rooms and the Matrimandir gardens [Mother was happy].
On the other hand we have no money. There is no money to pay the land already bought, several construction works have stopped, even for the Matrimandir work already done we have borrowed a lakh of Rupees. In spite of this difficulty the idea persists.
Shyam Sunder: I want to know what Mother sees about it.
There is no money at all?
Shyam Sunder: No, Mother.
I see a pressure in the atmosphere… but what to do? Shyam Sunder: I have spoken to the people at Matrimandir, Piero, Alain. There is the difficulty of money. They have asked me to ask Mother if she says ‘yes’. At present, even if one begins, one can begin only slowly.
Are materials necessary?
Shyam Sunder: In the beginning, no, It does not cost much. But towards the end, it will cost a good deal.
[Mother gave her approval for commencing.]
Shyam Sunder: Do I say to the people at Matrimandir that Mother has said Yes?
Yes.
* * *
25 OCTOBER 1972
Notes written after a conversation
Original language: English
First publication: DML, 1996
Sources: Down Memory Lane, p.239
[Entry in Shyam Sunder’s notes:]
” About Matrimandir:
Shyam Sunder: I spoke yesterday to Piero. He says that it is not a question of collaboration or goodwill or faith in Mother. He speaks of financial difficulty, his overwork and increase in work due to change in plans.
Truly, I can’t say what to do. I am no architect, not an expert. Each one is sticking to one’s own point of view. [She shook her hands]. What is the solution?
Shyam Sunder: Piero is the most capable person for the construction. He is necessary for the work. I can try to persuade him, Mother.
And if he is not persuaded?
Shyam Sunder: Then I don’t know.
Try to find out a meeting point, a common base for the work to be done. Shyam Sunder: Yes, Mother, I can try.
[She gave a blessing packet.]
* * *
26 OCTOBER 1972
Notes written after a conversation
Original language: English
First publication: DML, 1996
Sources: Down Memory Lane, p.240
[Entry in Shyam Sunder’s notes:]
” Yesterday, Shyam Sunder went to Matrimandir, took Piero with him and there was a meeting with the people working there. The talking was done without passion and it is agreed that we should first finish the necessary studies in detail and then start the new areas of work in a few weeks. Mother was pleased to know of it.
* * *
31 OCTOBER 1972
Notes written after a conversation
Original language: English
First publication: DML, 1996
Sources: Down Memory Lane, p.241
[Entry in Shyam Sunder’s notes:]
” On a request, Mother gave a message for the Matrimandir workers.
Sources: MoA, p.75; CWM, XIII, p.223; AMW, p.447; DML, p.241
Harmony
Goodwill
Discipline
Truth
I can work with you only if you do not say a lie and are at the service of Truth.
* * *
4 NOVEMBER 1972
Notes written after a conversation
Original language: English
First publication: DML, 1996
Sources: Down Memory Lane, p.242
[Entry in Shyam Sunder’s notes:] ” Mother said that Huta will be the guardian of Matrimandir. For her a residence is to be built in one of the twelve gardens there. She has given money also for it. Shyam Sunder said that when Roger comes back, he will speak to him about it and get it settled.
* * *
14 NOVEMBER 1972
Letter
Original language: English
First publication: MTL 1974
Sources: MTL, p.31
Huta: Didn’t I pray to You in 1965 when You appointed me guardian of the Matrimandir that I would not step into the Sacred Temple until and unless I became perfectly pure and worthy? And with a smile You said: “You will be…” and I was relieved. Yes, have faith.
Love and blessings.
* * *
DECEMBER 1972
21 DECEMBER 1972
Notes written after a conversation
Original language: English
First publication: DML, 1996
Sources: Down Memory Lane, p.255
[Entry in Shyam Sunder’s notes:]
” Piero has written about the violents threats of K. Shyam Sunder has to communicate Mother’s advice to the person concerned:
You must conquer your bad temper.
[Incidentally Mother remarked]
Auroville is not a shelter for murderers
* * *
22 DECEMBER 1972
Notes written after a conversation
Original language: English
First publication: DML, 1996
Sources: Down Memory Lane, p.255
[Entry in Shyam Sunder’s notes:] ” In reply to Mary Helen’s query about the Japanese garden, Mother said:
It is to be naturally in the Japanese way.
* * *
29 DECEMBER 1972
Notes written after a conversation
Original language: English
First publication: DML, 1996
Sources: Down Memory Lane, p.257
[Entry in Shyam Sunder’s notes:]
” Piero’s letter to Mother: He mentions two points about the Matrimandir construction: i) not getting drawings from madras engineers and Roger, ii) his ill-health.
Mother gave a blessing packet with Sri Aurobindo’s picture. Regarding drawings Shyam Sunder said he is no more hurt as before by these delays although the work suffers.
* * *
1973
New Year Message:
When you are conscious of the whole world at the same time, you are conscious of the Divine.
JANUARY 1973
2 JANUARY 1973
Notes written after a conversation
Original language: English
First publication: DML, 1996
Sources: Down Memory Lane, p.261
[Entry in Shyam Sunder’s Notes:]
” Narad can write an article on the Matrimandir Nursery for the Lalbagh Journal [Bangalore’s Botanical Garden], but he should not quote Mother unless it is in writing.
* * *
19 JANUARY 1973
Reported after a conversation
Original language: English
First publication: MTL, 1974
Sources: MTL, p.32; AMW, p.455
[Answer to Huta who again asks Mother whether the Matrimandir would be built according to Mother’s vision:]
Yes
* * *
22 JANUARY 1973
Notes written after a conversation
Original language: English
First publication: DML, 1996
Sources: Down Memory Lane, p.267
[Entry in Shyam Sunder’s Notes:]
” The Madras engineers working upon the architectural design of Matrimandir say: “What is the assurance that there will be no further
Mother on Matrimandir – 2
Part 2
1970
New Year Message:
The world is preparing for a big change. Will you help?
1 JANUARY 1970
Report after a conversation
Original language: French
First publication:
Sources: Archives; Roger; AMW, p. 249
[Report of a conversation with Roger:]
[Roger wrote: “Mother told me this morning very precisely:]
Today I want to tell you something about Auroville.
Since some time I have clearly before my eyes the centre of Auroville. There is a large covered area with four quite high columns, lit from above by openings through which the light enters corresponding to each hour of the day. This vision has been repeating itself since quite some time now. It is THE thing to be carried out in the very first place; money will come only when this has been built. It would be sufficient if we could just build the interior – the outside afterwards. Inside there would be nothing except the rays of light converging onto something very simple – no furnishings.
There would be no windows; the light coming from above through openings corresponding to each hour of the day. A large covered area would be sufficient, with nothing on the floor.
Voilá – will you think about it?
* * *
3 JANUARY 1970
Taped conversation
Original language: French
First publication: AM MA
Sources: MA, p. ; CWM, p.286; AMW, p.249
[Excerpt from a conversation with Satprem:]
Satprem: Sweet Mother, I have told Paolo to come, he is waiting outside.
Yes. There is an interesting thing..
For a long time I had been feeling something, then we spoke about it the other day and I SAW it… I spoke of it to Roger, I told him to see Paolo, and I also told him that I had SEEN what had to be done. Of course he did not say no, he said yes to everything, but I felt that he did not really intend… but this is what happened. I saw clearly – very, very distinctly – that is to say, it was like that and it IS still like that, it is there [gesture indicating an eternal plane]: the interior of this place [the Matrimandir].
Satprem: Shouldn’t you tell it to Paolo?
Tell him right away?.. Well… It will be easier for me to speak if I am alone with you.
Satprem: Yes, all right, then say it, Sweet Mother.
I can describe it for you. It came like that. It will be a kind of hall like the inside of a column. No windows. The ventilation will be artificial, with those machines [gesture indicating an air-conditioner] and only a roof. And the sun striking the centre; or when there is no sun (at night and on cloudy days) an electric spotlight. And the idea is to build right now a sort of example or “model” to hold about a hundred people. When the town is built and we have had the experience, we will make a BIG one – but then it will be very big, to hold a thousand to two thousand people. And the second one will be built around the first, that means, the first one will not go until the second one is finished. That is the idea.
Only, so as to talk about it with Paolo (and if possible, if I see that it is possible to talk about it with Roger, I wanted to have a plan. I will have it made -not myself, I can’t any more; I would have been able to do it at one time, but now I no longer see well enough. I will have it done this afternoon, in front of me, a plan, and with this plan, I will be able to explain really well. But to you I simply wanted to say what I have seen….
It will be a tower with twelve facets – each facet represents a month of the year – and the top, the roof of the tower will be like this [gesture indicating a roof which slopes upwards from the sides to the centre].
And then, inside, there will be twelve columns – the walls and then twelve columns – and right in the centre on the floor is my symbol, and above it, four of Sri Aurobindo’s symbols, joined to form a square, and above that… a globe. A globe of some transparent material if possible, and with (or without) light inside, but the sun should strike the globe; then according to the month or the moment, it will come from here, from there, from there [gesture indicating the movement of the sun], you understand? There will always be an opening with a ray.
Not a diffused light: a ray which strikes, which should strike. It will require some technical knowledge to be able to carry it out, and that is why I want to make a design with an engineer. And then, there will be no windows or lights inside, it will always be in a kind of clear half-light: day and night – by day with the sun, by night with artificial light. And on the floor: nothing, except a floor like this one [in Mother’s room], that is to say, first wood (wood or something else), then a sort of rubber foam, thick, very soft, and then a carpet.
A carpet everywhere – everywhere except for this centre. And people can sit everywhere. And the twelve columns are for people who need support for their backs! And then, people will not come for a “regular meditation” or anything of that kind (but the inner organization will be made afterwards): it will be a place for concentration. Not everyone will be allowed to come; there will be a time in the week or a time in the day (I don’t know) when visitors will be allowed to come, but anyway, no mixture. A fixed time or a fixed day to show people around, and the rest of the time, only for those who are… serious – serious, sincere, – who really want to learn to concentrate.
So I think that is good.
It was there [gesture upward], I still see it when I speak of it – I SEE. As I see it, it is very beautiful, it is really very beautiful… a sort of half-light: one can see, but it is VERY tranquil, and then very clear and very bright rays of light (the spotlight, the artificial light, must be rather golden, it must not be cold – that will depend on the spotlight) onto this globe. A globe made of a plastic material or… I don’t know.
Satprem: Crystal?
If it is possible, yes. For the small temple the globe will not need to be very big: if it were as big as this [about thirty centimetres] it would be good. But for the big temple it will have to be big.
Satprem: But how will the big temple be built? On top of the small one?
No, no, the small one will go.
Satprem: Ah! it will go, we will make another one.
But the big one will be built later, and on a vast scale…. The small one will go only after the big one is built. But of course, for the town to be finished, it will take about twenty years (for everything to be really in order, in its place). It is like the gardens: all the gardens which are being made are for now, but in twenty years, all that will have to be on another scale; then, it will have to be something really… really beautiful. And I wonder what material should be used to make this globe, the big one?… The small one, in crystal perhaps: a globe like that [thirty centimetres], I think that will be enough. One must be able to see the globe from every corner of the room.
Satprem: It shouldn’t be raised too high above the floor either?
No, Sri Aurobindo’s symbol does not need to be big, it should be so big [gesture].. Satprem: Twenty-five, thirty centimetres?
At the most, at the very most. Satprem: That means that it will be at about eye level?
Eye level, yes, that’s it.
And a VERY tranquil atmosphere. And NOTHING, you see: great columns… It remains to be seen whether the style of the columns should be… whether they will be round, or if they, too, will have twelve facets…? And TWELVE columns.
Satprem: And a roof in two sections?
Yes, a roof in two sections so as to have the sun. It must be arranged in such a way that the rain cannot come in. We cannot think of having to open and close something when it rains, it is not possible; it must be arranged in such a way that the rain cannot get in. But the sun must enter AS RAYS: not diffused. So the opening must be small… It needs a qualified engineer who really knows his job.
Satprem: And when would they start?
I would like to begin at once, as soon as we have the plans. Only, there are two questions: first the plans (we can get the workers) and then the money… I think that it is possible with this idea of making a sort of small model (of course “small” is a manner of speaking, because to be able to hold a hundred people easily it still needs to be quite big), a small model to begin with; and then while making the small model they will learn, and the big one will be made only when the town is finished – that’s not right away.
I spoke about it to Roger, who told me the next day: “Yes, but it will take time to prepare” (I didn’t say anything about what I’ve just told you, I only spoke of doing something). And afterwards I had the vision of this room, so I no longer need anyone to see what it should be: I know. And it requires an engineer rather than an architect, because an architect… it must be as simple as possible.
Satprem: I told Paolo what you had seen, this great empty room where there was nothing; it moved him very much, in fact he was seeing the large empty room. He understands quite well. Well, “empty”, that means simply a form.
But a form… like a tower, but… (that’s why I wanted to have a sketch to show), twelve regular facets, and then there should be a wall which is not straight but something like this (slightly inclined gesture), I don’t know if it is possible. And inside, twelve columns. And then an arrangement must be found to catch the sun: twelve facets in such a way that at every moment of the year it can come in… It needs someone who really knows the job.
The outside… I did not see the outside; not at all. I saw only the inside. I wanted to explain to Paolo when I had the papers, it would be easier, but since you have called him…
[Sujata goes and brings Paolo, who comes in with a garland of pink “Harmony”. Mother gives him an orange hibiscus – the Auroville flower, looks at him, then begins to talk:]
Since we decided to build this temple, I saw it: I saw the inside of it. I have just tried to describe it to Satprem. But in a few days I will have some plans and drawings, so I will be able to explain more clearly. Because I don’t at all know how the outside is, but inside I know.
Paolo: The outside grows from the inside.
It is a kind of tower with twelve regular facets, which represent the twelve months of the year, and it is absolutely empty… Only, it must be able to hold one to two hundred people. And then, to support the roof, there will be twelve columns (not outside: inside), and right in the centre, the object of concentration… And with the collaboration of the sun, all year round the sun should enter AS RAYS (no diffusion: an arrangement must be made so that it can enter as rays); then according to the time of day and the month of the year, the ray will turn (there will be an arrangement on top) and the ray will be directed onto the centre. In the centre there will be the symbol [of Mother], as well as the symbol of Sri Aurobindo supporting a globe. A globe which we shall try to make from something transparent like crystal or… A big globe. And then, people will be allowed in to concentrate – [Mother laughs] to learn how to concentrate! No fixed meditations, none of all that, but they must stay there in silence, in silence and concentration.
Paolo: It is very beautiful.
But the place absolutely… as simple as possible. And the floor in such a way that people are comfortable, so they don’t have to think that they hurt here or they hurt there! Paolo: It is very beautiful.
And in the middle, on the floor, my symbol. At the centre of my symbol we will put in four parts (like a square) four symbols of Sri Aurobindo, upright, supporting a transparent globe.
That has been seen.
So I am going to have an engineer prepare some small plans, simple ones, to show, and then I will show you when it is ready. So. And then we will see. The walls will probably have to be of concrete.
Paolo: The whole structure can be in reinforced concrete.
The roof shall probably be sloped, and then, at the centre, there will have to be a special arrangement for the sun.
Satprem: You said that you saw the walls as being slightly sloped.
It is either the walls or the roof which should be sloped – whichever is easiest to do. The walls could be made straight and the roof sloped. And the upper part of the roof resting on the twelve columns. And up above, the arrangement for the sun. And inside: nothing. Nothing but the columns. The columns… I don’t know, we will have to see if we make them with facets (like the roof), with twelve facets, or else simply round.
Paolo: Round.
Or simply square – it remains to be seen.
And then, on the floor, we will put something thick and soft. Here… (you are comfortable as you are seated?… Yes?), first there is wood and then this kind of rubber, and on top of it, a woollen carpet.
Satprem: With your symbol?
Not the carpet. For the symbol, I had thought it would be better to make it out of something durable.
Paolo: It should be in stone.
The symbol… everything will be around it, of course. The symbol will not cover everything, it will be only in the middle of the space – [Mother laughs] they mustn’t sit on the symbol!.. It will be in the middle. The proportion of the symbol to the whole will have to be seen very carefully, in relation to the height.
Paolo: And the room is quite large?
Oh yes, it has to be… it should be like a sort of half-light with these rays of sunlight – so that the ray can be SEEN.
A ray of sunlight.
Then, according to the time of day, the sun will turn (with the time of day and the month of the year). And then at night, as soon as the sun disappears, reflectors will be lit which will have the same effect and the same colour. And day and night the light remains there. But no windows nor lamps nor anything like that – nothing. Ventilation with air-conditioners (they are built into the walls, it is very easy). And SILENCE. Inside no one speaks!
That will be good.
So, as soon as my papers are ready, I will call you and show them to you.
Paolo: Very good.
[To Sujata:] Give me a rose for him.
[Mother gives two red roses; Paolo leaves]
I did not ask Paolo if he had seen Roger because… Roger is completely in the “practical” atmosphere of today.
It is good – it must get started!
You see, this is what I have learned: the failure of the religions – it is because they were divided – they wanted people to be religious to the exclusion of the other religions; and every branch of human knowledge has been a failure because they were exclusive; and man has been a failure because he was exclusive. And what the new Consciousness wants (it is on this that it insists) is: no more divisions. To be able to understand the spiritual extreme, the material extreme, and to find… to find the meeting point, the point where… that becomes a real force.
[passage omitted]
From the practical point of view I will try to make Roger understand. But I have seen, it seemed to me that what is needed… Roger, when he is here, looks after Auromodèle, the practical side of all that (it is very necessary, it is very good), and for the building of the Centre, I would like Paolo to do it, and so I would like Paolo to stay when Roger is away; Paolo should be here when Roger is gone, and we shall do it with Paolo. Only I don’t want either of them to feel that it is one of them against the other. They must understand that it is to complement one another. I think Paolo will understand.
Satprem: But Roger might take that as an encroachment on his province?
Perhaps not. I will try, I will try.
No, when I told him that it was necessary to build this Centre – that I had seen it and that it had to be done – he did not object. He only told me, “But it will take time.” I told him, “No, it must be done at once.” And that is why I am having these sketches made by an engineer, to show him, because it is not an architect’s job: it is an engineer’s job, involving very precise calculations for the sunlight, very precise. It needs to be someone who really knows. The architect has to see that the columns are beautiful, that the walls are beautiful, that the proportions are correct – all that is very good – and then the symbol at the centre. The aspect of beauty, of course, is the province of the architect, but the whole aspect of calculation…. And the important thing is the play of the sun on the centre. Because that becomes the symbol – the symbol of the future realization.
* * *
10 JANUARY 1970
Taped conversation
Original language: French
First publication: AM MA
Sources: MA, p. ; CWM, p.295; AMW, p.257
[Excerpt from a conversation with Satprem:] Satprem: I have a letter from Paolo…
I am going to see him this afternoon.
I told you that I had seen the central building of Auroville… I have a plan, would you be interested to see it?.. There are some rolls, there [Mother unrolls the plan as she explains]:
There will be twelve facets. It’s a circle. And, at an equal distance from the centre, twelve columns. At the centre, on the ground, is my symbol, and at the centre of my symbol, there are four of Sri Aurobindo’s symbols, upright, forming a square; and on the square, a translucent globe (we don’t know yet in what material). And then, from the top of the roof, when the sun is shining, the sunlight will fall onto it in a ray (nowhere else: only there); when there is no sun, there will be electric reflectors which will send a ray (also A ray: not a diffused light) exactly onto it, onto this globe.
And then, there are no doors, but… going deep down, one comes up again into the temple; one goes under the wall and comes up again inside – again it is a symbol. Everything is symbolic.
And then there is no furniture, but as with this floor here, there is first wood, probably; then over the wood, a thick “dunlop”; and over that, a carpet, like here. The colour is yet to be chosen. The whole place will be white. I am not sure if the symbols of Sri Aurobindo will be white… I don’t think so. I did not see them white, I saw them in some indefinable colour which was between gold and orange. A kind of colour like that. They will be upright, they will be carved in stone. And a globe which is not transparent but translucent. And then, right at the bottom (under the globe), there will be a light which will be directed upwards, shining diffusely into the globe.
And then, from outside, there will be rays of light falling onto the centre. And no other lights: no windows, electric ventilation. And not a single piece of furniture: nothing. A place… for trying to find one’s consciousness. Outside, it will be something like that [Mother unrolls another plan]… we don’t know if the roof will be completely pointed or… Very simple, very simple.
It will be able to hold about two hundred people.
So, Paolo’s letter?
Very Sweet Mother, I saw Roger on Sunday, he came to my room, we had lunch together. With love, I arranged for You and for Roger some very beautiful flowers. You were with us. We talked a lot. I felt Roger as a brother. I told him that Auroville cannot start like any other town (city-planning problems, social, economic problems, all that: later). The beginning ought to be “something else”. That is why we should begin with the Centre. This Centre must be our lever, our fixed point, the thing on which we can support ourselves to try to leap to the other side – because it is only from the other side that we can begin to understand what Auroville ought to be. And this Centre should be the form which manifests in Matter the content which You can transmit to us on all the planes (occult also). As for us, we should be only the open and sincere medium through which you can materialize that. And I told him that I have felt the need to approach all that by living the experience inwardly and all together, – people of the East and West – in a wide movement of love, because that is the only possible concrete for building “something else”…
What he says is good.
… And the Centre can give us this love at once because it is love for You! I told him that practically we could begin with a moment of silence, all together, and try to make a total blank, and with everyone’s aspiration bring down the indications for the beginning into that blank. But all united and all together, especially those who are spiritually most advanced: the Indians. Roger agreed perfectly. He said really this should be done.
[Mother nods approvingly]
I will see Paolo this afternoon to give him this plan. Because that is what I saw, you know. We will make it in white marble. Udar said that he will fetch the marble, he knows the place.
Satprem: The whole structure in white marble?
Yes, yes.
Satprem: But Paolo told me something which I feel is quite right. He said: We are going to build this Centre, we are going to put all our heart and aspiration into it, into this Centre…
Yes, yes.
Satprem: And over the years it will become more and more “charged”…
Yes.
Satprem: So this Centre must be the real thing: this temple should not be removed so as to build another, bigger one later.
I said that to reassure the people who think that something huge is needed. I said, “We will begin with this, and then we will see,” you understand? I said, this Centre should be there until the town is completely built, and afterwards we will see – afterwards no one will want to remove it!
Because there are many who were thinking of something “gigantic”.
Satprem: But he says that from the architectural point of view, it is quite possible to extend the thing from the outside, without touching what has already been built.
Yes, oh! it is quite possible.
You see, Roger told me, “And then what will we do afterwards?” I said, “Well, we will think about that later!” That’s it! They don’t know… they don’t know that one must NOT THINK! I didn’t think about it at all, at all, at all – one day, I saw it like that, as I see you. And even now, it is so living that I only have to look and I see it. And what I saw was the centre and the light which falls on it and then, QUITE NATURALLY, while looking at it I noticed, I said, there, it is like that. But it was not “thought”, I did not think “twelve columns and then twelve facets and then…”, I did not think all that: I saw.
It is like these symbols of Sri Aurobindo…. When I am speaking of the centre I still see these four symbols of Sri Aurobindo, which support each other at the corners, like that, and this colour… a strange colour… I don’t know where we could find that. It is an orange-gold, very warm. And it is the only colour in the place; all the rest is white. And the translucent globe.
Satprem: Paolo said that he would go at once to enquire in Italy, at Murano – the place where they make the big crystals – to find out how large a globe can be made of crystal, say 30 cm, for example.
The exact measurement is given on the plan, it must be marked.
Satprem; There is a big glass-works there.
Oh! They make marvellous things over there.
Isn’t it marked, the size of the globe?
Satprem: Seventy centimetres.
It can be hollow. It need not be solid, so that it is not too heavy.
[silence]
He is good, Paolo.
Satprem: Yes, Sweet Mother.
This underground entrance…. One will enter at a dozen or so metres away from the wall, at the foot of the urn. The urn itself will mark where the descent begins. I must choose from which side exactly… And then, it is possible that, later on, the urn, instead of being outside, will be WITHIN the enclosure. So perhaps we could simply put a great wall all around, and then the gardens. Between the surrounding wall and the building we are going to build now, we could have the gardens and the urn. And that wall will have one entrance (one or several, ordinary doors): people will be able to walk around the garden.
And then one should fulfil certain conditions to have the right to go down into the underground passage and come out into the temple… That must be something like an initiation, not just “like that”, no matter how.
[silence]
I said to Roger, “We will see in twenty years!” So that calmed him down. But the original idea was to surround it with water, to make an island so that one would have to cross the water to be able to reach the temple. It is quite possible to make an island….
* * *
17 JANUARY 1970
Taped conversation
Original language: French
First publication: AM MA
Sources: MA, p. ; CWM, p.300; AMW, p. 262
[Excerpt from a conversation with Satprem:]
What did you want to tell me?
Satprem: I had a visit from Paolo and Nata… There are two things. But first there is the plan of the Centre – more precisely, of the outside of the Centre.
The outside, I have seen nothing. There is a sketch, it is a sketch by Udar. I did not see anything at all and I am open to all suggestions. And then?
Satprem: Paolo explained something to me which I found very beautiful, which I would like to submit to you… When you spoke about this Centre, as a matter of fact, for the outside you said, “I don’t know if the walls will be sloping or if it is the roof which will slope.” You seemed to have some hesitation. So Paolo says that he received a kind of inspiration, and that he has seen something very simple, like a great shell, one part of which would come out of the surface and another part which would be buried in the ground. And he has drawn a sort of diagram which I would like to show you.
Has he seen Roger too? Because Roger had two ideas; he came to see me with two ideas, and I told him which of the two I preferred, but nothing is decided yet. And Roger is making a sketch of his ideas. So I will see what Paolo says and then I will tell you Roger’s ideas.
[Satprem unrolls the plan]
Satprem: So you see, here is the outside, which would be simply like a shell. The inside is exactly as you have seen it: this great bare carpet, and then the ball at the centre. And what led Paolo to his inspiration was that you had said one should go underground and come up again. So he had the idea of going deep down, of making a spiral staircase here, which would come up again, and just here there would be a kind of series of staircases branching out in all directions (in the lower part of the shell) which would lead into the temple itself. So, the entire lower portion would be in black marble and the upper portion in plain white marble. And the whole thing is like a great bud, you see, as if it were growing out of the earth.
Are you sure that he hasn’t seen Roger? Because Roger told me, “I want to make a great circle; the interior is an exact semi-circle and the other semi-circle would be underground.” He used almost the same words.
Satprem: Because Paolo told him his idea.
Ah! Paolo had told him! Ah, that’s it.
Satprem: It is like a bud coming out of the earth.
Yes, yes, that was the first idea Roger told me, almost identically word for word. And then, his second idea was a pyramid: to leave the temple as we had said, and then make a pyramid. But I had also thought of a pyramid and I told him, “I thought of a pyramid….” But he said that he would make both plans and that then we would see. But if that agrees with Paolo’s idea, it is very good.
Satprem: But Roger’s idea is in fact Paolo’s idea.
Yes, that’s it.
Satprem: So, when one arrives at the top of the “stalk”, there is a whole series of stairways in all directions, so that one can come up into the temple from any side… And then the centre is absolutely bare, and all around there is a kind of gallery by which one comes out from below; that is where all these stairways will be. And everything will be empty. There will simply be this huge carpet held from corner to corner by these galleries. It will look as if it is suspended. All white, all uniform. And there was the question of the twelve columns…. Paolo said that he felt the columns were yet another ancient symbol which didn’t really go with the shell, and he suggested instead of twelve columns, symbolically one could put twelve supports, twelve column bases, which would serve as back rests.
Oh! But the columns have a use, because at the top of the columns we will put the spotlights which will direct the light onto the centre: there will be light night and day; in the daytime, the opening will be arranged, but as soon as the sun sets, the spotlights will be lit and the spotlights are fixed on top of the twelve columns and converge onto the centre.
Satprem: But, Sweet Mother, if the columns are only useful for the spotlights, the spotlights could also be fixed on the walls?
The columns are not near the walls, the columns are here, exactly half-way between the centre and the wall.
Satprem: Because Paolo saw this space in the centre completely bare, with only the symbol in the middle and this big uniform carpet, not broken up by columns. But in their place, to put something like big blocks – twelve big blocks – which would indicate the position of the columns and would serve at the same time as supports. Twelve large blocks about 50 cm high.
That has no meaning.
Satprem: A symbolic meaning? Because you spoke a lot about these pillars being like a support for people who would like to sit down.
Oh, for their backs!
Satprem: So he said that each of these twelve blocks could be, for example, in a different material, like a symbol: twelve different materials.
I saw columns, myself.
On the outer walls the general ventilation will be arranged, which will be electric (no windows), and then on the columns, there was the light – I saw columns, I clearly saw the columns.
Satprem: Oh well, I will tell him that.
As for the surrounding gallery, I don’t know if I like that very much… I did not see it: I saw the walls completely bare, without windows, and then the columns, and then the centre. That I am sure of, because I saw it, and I saw it for a long time.
Satprem: How do you like the shell shape?
That means that it makes a perfect circle: half above, half below…. It will do. Only an arrangement must be made for the sun.
Satprem: Yes, Nata knows very well about the problem of lighting with prisms, because if one wants to catch a single ray of the sun, one must use prisms. He says he will easily solve the problem, he is taking care of it. One has simply to put prisms at a certain number of places, which will capture just one ray of the sun.
It must be ONE ray. I SAW the ray.
Satprem: That’s it, with a prism one sees the ray. So there will be a certain number of geometrical openings according to the movement of the sun…. But inside, on the inside walls, the twelve facets will be reproduced.
Yes, yes.
Satprem: And this, in theory (the disciple points to the circular gallery), these were the entrances by which one came out from the underground passage.
I don’t know if it is good to multiply the entrances like that…. There will be a practical problem to solve: if there is only one entrance and a very strict supervision at this entrance, it is all right, but if there are several entrances and if there is not enough light, there will be disasters.
Satprem: No, no, Sweet Mother, there will only be one entrance from the outside, but when one comes out at the base of the shell there would be these many entrances. No, on the outside, there is only one descent which comes out down here, at the foot of this spiral staircase.
[silence]
Satprem: Paolo had thought of this gallery all around because he said that would make all this central white carpet stand out more, give it the air of floating detached, instead of being stuck against the wall.
I did not think of it as “stuck against the wall”, there was always a passage around the wall.
Satprem: So it is this passage, with a certain number of galleries by which people will come out. And it was also this idea of bareness which made him remove the columns.
What I don’t like is this idea of galleries, for the walls were quite straight, from top to bottom, in white marble.
Satprem: Ah! But the galleries are not high, they are about 30 cm above the floor.
Yes, that is all right.
Satprem: And besides, he said that in these galleries, or rather on this border which restricts the passage all around, the carpet could come right up to the angle, cover the angle.
That’s all right.
[silence]
Good, that’s all right. So they must come to an understanding. But that must be half done already since Roger has spoken to me about the idea. If I had known that it was Paolo’s idea, I would have said yes right away. But it will work out. It’s all right.
Satprem: So then I will tell him to work on this basis… The only question yet to be decided is the outside: should we leave a space around the shell so that the underside of the shell can be clearly seen? Otherwise, if everything is filled up, it will simply look like a hemisphere resting on the ground. So that one understands clearly that this shell is also underground, he thought of making an opening all around.
I don’t know. I tell you, I have seen nothing for the outside, so I don’t know. But it will be dangerous. One could fall.
Satprem: Or perhaps we could make some kind of a moat with water all around, clear water which would show the lower curve of the shell, for example?
Yes, yes, that might be good.
Satprem: There is also a question of measurements. According to the plan, you have given 24 m – 12 m on each side of the globe. But can we keep a little additional space on each side for the passage? The plan shows 24 m in diameter, and 15 m 20 cm in height.
Ah?
Satprem: Paolo is asking if the proportions can be changed? To keep 24 m for the base of the carpet, but with the possibility, for example, of keeping 2 or 3 m on each side for clearance.
Then the wall would come where?
Satprem: The wall would be here [Satprem points to the outside of the circular gallery].
It is the wall which must be 24 m away.
Satprem: He says that if these passages are to be there, 24 m would be a little short.
[silence]
Satprem: And the height is also in question.
The question, exactly, was that it should make a perfect circle.
Satprem: If it makes a perfect circle, then the height will be the radius of the distance between the two walls.
Yes.
[silence]
The thing that would really please me, would be if they could both come to an agreement and present me with a project from both of them at once. Like that, it would be easy to carry it out… Hasn’t Roger adopted Paolo’s idea? Why don’t the two of them see together how to carry it out?
Satprem: Yes, that would simplify things.
Oh, very much!
[silence]
What will happen down there?… [Mother points to the underground part of the shell] All that is mental. But when you are going to have a big dark basement, what is going to happen in there?.. What is going to happen? – Lots of unmentionable things. Humanity is not transformed, one should not forget it! And all kinds of people will come…. Even if there is a control at the entrance, you can’t prevent people from going to see, so then what is going to happen down there?… That was my first objection when Roger` told me, “We could make wonderful underground passages!” I told him, “That’s all very well, but who will control what happens down there?”
Satprem: I had thought it was your idea, the descent?
My idea was a rather short descent, which came out there [Mother points to the single opening of the original plan]. Quite a short descent, not a great tunnel like that… But it is possible, it is a matter of control, that’s all. Only there is a big difference between a passage with room for two lines of people (one going up and one going down) and coming out there, and an enormous tunnel like this one, there is a big difference! And now, on top of that, he says that it will be all dark!
Satprem: In black marble, yes.
Yes, then? That means that one will not see very clearly in there. Then what is going to happen in there?
Satprem: These underground areas are not in the form of tunnels: it is a central spiral stairway, and when one reaches the top of the stairway, it branches out into a series of open stairways, suspended like bridges. It is not enclosed, it is all floating.
There won’t be any accidents?… Ah! There are people with their heads in the clouds who are all ready to break their heads on the floor…. You see, it’s a bit too mental for my taste, I mean that from the mental point of view it is very attractive, but in vision…
Satprem: The main idea was to build the lower part collectively, like a symbol….
[long silence]
We’ll see! [Mother laughs]
[silence]
In any case they must get together. And then I will see. I would like to be able to see them both together with their paper. Then that would be very good.
Because the one doesn’t tell me that it’s the other’s idea – he presents it as if it were his own (!), and then the other one doesn’t tell me that he has spoken to the first one!…
Satprem: But he didn’t have a chance to tell you.
No, but you said it because I told you… But I know. So you see, we are working for “human unity”, and the workers don’t understand or agree with each other! And I see, I see very well with each of them something like that [gesture of twisting]. It’s not that I am shocked, but…
My logic is as follows: “Yes, it’s very fine, you are very nice, you are working towards human unity – at least stand united!…” You understand?
Satprem: But I am sure that Paolo wants only to come to an agreement with Roger.
But you can very well grasp that if Roger took Paolo’s idea, it’s because he admires Paolo’s intelligence, otherwise he wouldn’t have taken it; so, consequently, why is one side like that and the other side… We do not want such pettiness any more.
Satprem: But when Paolo showed me this plan, I got a feeling that it was something very beautiful… I’ll tell you what I felt; I felt, I am present at the birth of Auroville.
No, it is not true.
Satprem: The material birth, I mean.
Yes, yes, I understand, but this is not true.
[Mother goes into a lengthy contemplation]
We’re going to let it settle down. For you understand that in order for me to agree to changes, I have to be certain that the source of the inspiration is of the same quality as the one I had…. For the execution itself, I am very well aware that people who know their profession are needed to do the work, but for the inspiration, I have to be positive that the source of inspiration is AT LEAST on the same level as mine… And I am not sure, because I saw so very clearly. And immediately, with Paolo’s ideas, I saw a mixture coming in. All of his ideas are mental ideas, I guarantee you because it’s easy for me to see that. Well, they all bring in the same MIXTURE that is found in everything that’s being done in the world. And that… what point is there in beginning again-again-again…?
There is something that disturbs me. To enter underneath is very good, but this huge underground area?… [Mother makes a pouting gesture]
[silence]
We’ll see. Let it settle down, we’ll see.
Satprem: And for the top, shall we leave this idea of the shell, or should it be studied further?
A shell… the idea was a sphere. Why a shell?
Satprem: “Shell”, well, a round form, a spherical form.
An eggshell is elongated, it is not spherical. A real egg is rather like a spinning top; so the upper part would be wider and the base narrower, with just these stairs… That is quite possible.
Give me a piece of paper… [Mother draws an egg as she explains] And then, there, right at the bottom, there would be only stairs. Like that, yes.
Satprem: His idea was to reproduce the egg of Brahman: you know, the primeval egg. That the temple should represent the primeval egg.
But then, what is it like, the egg of Brahman!…
Satprem: I don’t know… Like an egg, I think!
The bottom of an egg is always narrower than the top. So if we take an egg like that [Mother draws] and at the base comes the staircase, and the spiral staircase mounts to the temple….
For example, seven stairway openings.
Satprem: Seven instead of twelve.
And here [Mother draws the median half of the “egg”], it is 24 m and only 15 m 50 in height. Then like that it is correct.
Satprem: Twenty-four metres total width or for the carpet?
No, the walls must be straight, the walls cannot be curved. I saw them straight.
Satprem: Straight, and then curving up.
According to what I had seen, the columns were higher than the walls, and that is why the roof sloped. And the electric light was on the columns.
And the widest point of the egg would be here (Mother draws a line at the level of the carpet).
Satprem: At floor level.
Yes.
Satprem: And you said seven openings?
Seven stairways.
And then an underground passage which leads to the base of the egg from which these seven stairways start.
That is possible.
Satprem: In short, the inner walls of the temple ought to be straight.
That is to say that one can, for the outside, for the sake of appearance, make them rounded, but inside, the wall must be straight.
Satprem: The wall straight, and a dome over the straight wall.
Yes, a dome over the straight wall. But the dome can be the dome of the egg, and I had thought that the place where the dome fits in with the walls would be on the columns.
Twelve columns.
And here, for the outside, they can continue their wall in a rounded form, like that [Mother draws].
There would even be another possibility: which is to have a space between the outermost wall and the inner wall. To make a space. That is to be seen.
Satprem: That means, in addition to the 24 m?
Yes, that’s understood: the 24 m ends at the walls.
Satprem: And the openings for the seven stairways?
I would prefer to have them outside the wall.
Satprem: Yes, that would be better, because it would give more space to the centre.
Oh! yes, and the interior would be much cleaner. The sight of all these stairways didn’t please me. Even one stairway I didn’t like, but to see seven of them… Whereas outside, it is all right.
Satprem: So a passage outside.
The passage outside.
Satprem: Yes, like in India when one goes around the temple.
Yes. That is all right.
Satprem: And the seven stairways start directly from the base of the shell without this “stalk” rising from the bottom?
That is how they want it. Down below, I don’t mind. If they want it to be a stairway like that or a stairway… as long as it is not too steep.
[silence]
[passage omitted]
What else do you have? Satprem: There is the second part of the problem.
Ah! What is it?
Satprem: Nata and Paolo have realized that if Auroville or the building of this Centre is left to the people of Auroville, as distinct from the Ashram, it will never work: there will never be the true force, the people who are there are not receptive enough to do the work. If there is this division between the Ashram and Auroville, we’ll never make it, they will make another “fabrication” but not something true. According to them, the only hope is that really this Centre be built not by the Aurovilians, but by all the people of the Ashram, with no distinction between Aurovilians and non-Aurovilians: that all the energy should unite in constructing this Centre: not to abandon the Aurovilians to an external separation. Just as all the disciples built “Golconde”, in the same way all the disciples should build the Centre of Auroville, without any outside labour.
At Golconde, there was outside labour.
Satprem: Anyway, limiting the outside element as much as possible, so that it may be a work of consecration. Otherwise, they tell me, (especially Nata): the people in the outside of things. The force of the people from here must mingle with that. And if the people of the Ashram do not mix in with them, do not come to infuse the force, nothing will be achieved…. At the present moment, Paolo told me, Auroville as seen from outside looks like a necropolis.
[Mother laughs]
Satprem: It is the “living” fruit of egoism. The only thing which can save it is for the people of the Ashram to get involved and do the work, and for the others to be assimilated into that, otherwise…
[after a long silence]
But at the Ashram, we have three centres which are engaged in construction: there is Phoni., who looks after the maintenance of the houses, Abhay Singh and Udar. Abay Singh isn’t equipped for that, and besides he is too busy because he’s busy not only with construction but also with the cars and all these lands; in my opinion he is already fully occupied and he is doing a good job, and if he were asked to do more than he does now, he would not be able to do it well…. Udar is very interested, he even said he would take up the responsibility of getting the white marble; he would go look for it and choose it himself. He is very interested, if I were to tell him to do it… But that wouldn’t be any better.
Satprem: But that was not what Nata meant, he was not speaking at all of a construction problem: he was speaking of the question that the disciples should work with the Aurovilians… Nata, as an engineer and with the money collected, will do the construction, but all the labour should be provided by the people of the Ashram as a whole, who should mix with the Aurovilians. That is the idea.
It is not possible. All the people of the Ashram who are of working age are all working, they have all got their work.
Satprem: Nata saw a kind of rotation, each one giving, for example, an hour per day, or one day per week. Because otherwise…
They would simply love that! For them it would be extraordinary fun. I have more trouble to prevent them from dispersing themselves than I would ever have to get them to do something. It would be an amusement for them.
Satprem: Because he says that without the inner force of the people of the Ashram mingling with the Aurovilians, the people from Auroville will remain what they are. There is a breach between Auroville and the Ashram.
As for myself, I don’t find it wide enough.
Satprem: The gap?
Yes.
Satprem: = Ah! well!
I don’t find it wide enough. It isn’t at all the same plane. Here, people…
[silence]
You have only to imagine if I weren’t here.
Satprem: What!
Just imagine that and you’ll see, you’ll see right away what will happen.
Satprem: Well then, it’s the only hope.
If they come to say, “YOU [Mother] have to take the responsibility,” then I would say, “Ah, they’re right about that,” that’s a very different thing. They were nearby. It’s not that.
Satprem: But, Sweet Mother, I believe that’s what they mean, isn’t it?
[Mother laughs] They do not think clearly! It’s a confused thought.
Satprem: When they say that all the disciples here should get involved in the construction of Auroville, as they did with Golconde, what they mean is that you might direct all the disciples to come and participate in the work. That was the idea. But, on the contrary, you say that there should be a bigger gap – and no mixing.
[laughing] If you knew how things are!.. The people in Auroville bring drugs in here,… all sorts of things.
Satprem: Yes, yes, I know – I know, Sweet Mother. But that’s just why he says that the only hope is…
It’s that they go out there and catch all these things!
Satprem: He says, “Otherwise there is no hope.”
Oh no, he does not know! It is all in the mind, it is all mental. They do not know. What does he know? It is only when one sees. There’s not a single one of them who sees.
It’s all thoughts, thoughts, thoughts – thoughts do not build.
Satprem: The elements in Auroville can do the work?
I am working, working [kneading gesture] to bring together the energies that can do it. And a sifting out is required out there.
Satprem: Yes.
[silence]
But, you understand, they are talking about physical work, and for physical work there are only the young people who are at the School – all the Ashramites have grown old, my child! There are only the young people at the School. And the young ones who are at the School are not here to be Ashramites: they are here to be educated – it is up to them to choose… Many, many of them want to go to Auroville. So it would be the educational side of the Ashram which would go to Auroville – there are many of them. But… give me some names, who can go and work with his hands?
Satprem: But, Sweet Mother, the only possibility is that you should SPEAK, and then tomorrow I will go and spend two hours in Auroville filling “baskets” [shallow pans for carrying earth].
[Mother laughs) My child, you are one of the youngest… can you see me telling Nolini, go there and work?
Satprem: Ah, but that would attract all the others…. In any case, that is Paolo’s and Nata’s idea.
[Mother laughs] Poor Nolini!
[long silence]
If you knew how many letters I receive from so-called Aurovilians who say, “Oh, I want to be quiet at last, I want to come to the Ashram, I do not want to be an Aurovilian any more…”
There, it is just the opposite: “I want to be quiet.”
[silence]
You know, I do not believe in external decisions. I simply believe in one thing only: the force of the Consciousness which is making a PRESSURE like that [crushing gesture].
And the pressure goes on increasing… which means that it will sift out the people.
[passage omitted]
I believe only in that: the pressure of the Consciousness. All the rest is things that men do: they do them more or less well, and then it lives, and then it dies, and then it changes, and then it gets distorted, and then – everything they have done.
It is not worth the trouble. The power of execution must come from above, like that, [gesture of descent) imperative!
And for that, this [Mother points to her forehead] must keep quiet. Not to say, “Oh, that must not be, oh! this must be, oh! we ought to do…” Peace, peace, peace, He knows better than you do what is needed. There.
So since there are not many people who can understand, I say nothing: I watch and I wait.
[silence]
I LOOK… You see, when people give me a paper like you just did when you gave me this drawing, I look like that, and I see very well what on the paper has come from above and what has been mixed in and what is… like that. But we’re not going to say that! – besides they wouldn’t believe me.
[silence]
I understand very well – very well – why Sri Aurobindo did not say “superman”, why he said supramental. He didn’t say superman because he didn’t want it to mean “a man who is perfecting himself”, it’s not that. He said supramental because… He was saying: leave all that. Supramental – SUPRA, you understand? The last few days I saw photographs of the men who went to the moon. Did you see them? Didn’t you notice how they were dressed?
Satprem: Yes, I saw them.
Oh!… well, they’ve become machines.
Satprem: That’s it: robots.
Yes, so [laughing] the Russians said: why not send robots, it’s not worth the trouble…!
That’s how it is.
[silence]
You see, Nata has spent his time saying as many bad things about Roger as he could, saying that all his plans were bad and that his work couldn’t succeed. Roger has spent his time saying: “Nata has spoilt all my work!” And somebody else says, “That one…” and that one says, “This one…”, and they are all like that! And I can see for sure that IF the work has to be done, they have to FIRST rise above this very petty and mean humanity. They “see’, they have “ideas” (they all have many ideas), they have ideas, and they see; the others see something else and have other ideas, and then: “Oh, that’s worth nothing, it’s my idea that’s good….” They’re like that! And my whole action is like this: a PRESSURE on them to make them renounce their small personalities. So long as that doesn’t abdicate, the work CANNOT be done.
And in fact they look for all sorts of reasons not to see what is true. They must… Oh, for a little air!
The body – this body here – is receiving a discipline, you know, it’s terrible. But it does not complain; it is happy, it asks for it. And it SEES the extent to which we are full of VERY SMALL THINGS which are getting in the way of the action of the Force all the time. So, one has to start by getting rid of that. One has to be like this [gesture of abandon, openness] and receive the Force.
Then all the inspirations will come, and not only the inspirations but the MEANS to execute them, and the TRUE Thing.
Otherwise…
And as none of them are that ready, I do as the Consciousness does: I put on the Pressure and say nothing – I wait.
[Mother laughs]
[silence]
If you only knew everything that is going on, it would amuse you a lot. Everything regarding agriculture, it’s the same thing; everything regarding education, the same thing; everywhere, the same thing. International concerns, the same thing again, literally everywhere: Man [Mother carries her head high], Man puffing himself up. They must understand FIRST: abdication. Then we shall see.
Satprem: Shall I convey your message?
Oh no, my child, they would be appalled, poor fellows!
Satprem: Do you think so? It would do them some good.
Oh, no, no, it would overwhelm them. Pressure is the best thing. Because they do not understand what you’re thinking, they don’t understand what you’re saying; they only understand what they’ve got in their own heads. They change the meaning of words… like A.R. [the healer], who took it as a personal attack.
Satprem: Yes, it’s true! It’s true, I’ve noticed that: they take it as a personal attack.
That’s it. But it is like that everywhere, that’s the difficulty. It’s the person first. So that spoils everything.
Satprem: One speaks the truth objectively as one sees it – and it is as if one were attacking them!
Yes, as if one were attacking them.
So we have to w-a-i-t until they’re ready. You see, we’re losing a lot of time. It’s better not to say anything: apply the Pressure. That’s where I’m pitiless! [Mother laughs a lot]
Satprem: So what shall I do in the midst of all these people?
You can tell them that…. In fact, Roger had spoken to me (it was the same thing with different words), and I said neither yes nor no. I was waiting because I wanted to know how the others saw it. So now I’ve seen, I see that they agree. If they can come to an agreement, the work will go faster.
Objections about details have no importance, because one sets out with one idea and one arrives with another… one makes a lot of progress in between. So that does not need to be discussed, it is only…. Only try to put your energies together to get started more quickly, that’s all! [Mother laughs]
* * *
MARCH 1970
24 March 1970
Original language:
First publication:
Sources: AMW, p.290
[Roger presented to Mother five models for the central building of Auroville which included, a poly-hedron, a four-sided pyramid, a three-sided one, and an elliptical hibiscus. She selected the fifth one, a sphere flattened at the top and bottom. The model was in fact a small shiny brass pot, and she told him to work on this one. She signed a photo of it:]
Mother on Matrimandir – 1
23 JUNE 1965
Taped conversation
Original language: French
First published in The Mother on Auroville (1977)
[Excerpt from a conversation with Satprem:]
The place is up there, on the Madras road, on top of the hill. (Mother takes a paper and begins to draw)
We have here – naturally, it is not like that in Nature, we shall have to adapt ourselves; it is like that up there on the ideal plane – here, a central point. This central point is a park, which I saw when I was very young – perhaps the most beautiful thing in the world from the point of view of physical, material Nature – a park with water and trees, like all parks, and flowers, but not many; flowers in the form of creepers, palms and ferns, all varieties of palms; water, if possible running water, and possibly a small cascade. From the practical point of view, it would be very good: at the far end, outside the park, we could build reservoirs, which would be used to supply water to the residents.
So in this park, I saw the “Pavilion of Love”. But I dislike this word, for man has turned it into something grotesque; I am speaking of the principle of Divine Love. But that has changed: it will be “The Pavilion of the Mother”, but not this (Mother points to herself) – the Mother, the true Mother, the principle of the Mother. I say “Mother” because Sri Aurobindo used that word, otherwise I would have put something else, I would have put “creative principle” or “principle of realization” or – I do not know…. It will be a small building, not a big one, with only a meditation room downstairs, but with columns and probably a circular shape. I say probably, because I am leaving that for Roger to decide.
Upstairs, the first floor will be a room and the roof will be a covered terrace. You know the ancient Indo-Moghul miniatures, with palaces where there are terraces with small roofs supported by columns? You know those old miniatures? Hundreds of them have come into my hands… But this pavilion is very, very beautiful, a small pavilion like this, with a roof on a terrace, and low walls with couches against them to sit on, to meditate in the open air in the evening, at night. And below, downstairs, at ground level, a meditation room, simply – something quite bare. There would probably be at the far end something which would be a living light, perhaps the symbol in living light, a constant light. Otherwise, a very peaceful, very silent place.
Nearby, there would be a small dwelling, a small dwelling which would nevertheless have three floors, but not large-sized, and that would be the house of Huta, who would serve as a guardian. She would be the guardian of the pavilion. She wrote me a very nice letter but she did not understand all that, of course.
That is the centre.
All around, there is a circular road, which separates the park from the rest of the town. There would probably be a gateway – in fact there must be one – in the park. A gateway with the guardian of the gate. The guardian of the gate is a new girl [Huta] who has come from Africa, who wrote me a letter telling me that she wanted to be the guardian of Auroville in order to let only the “Servants of Truth” enter (laughing). It is a very nice plan. So I shall probably put her there as guardian of the park, with a small house on the road at the entrance.
[passage omitted]
Satprem: And you will be there at the centre?
Huta hopes so. (Mother laughs) I did not say no, I did not say yes; I told her, “The Lord will decide.” It depends on my state of health. A removal, no – I am here because of the Samadhi, I shall stay here, that is quite sure. But I can go there on a visit; it is not so far, it takes five minutes by car. But Huta wants to be quiet, silent, aloof, and that is quite possible in her park, surrounded by a road, with someone to stop people from coming in; one can stay very quiet – but if I am there, that is the end of it! There would be collective meditations, etc.
[passage omitted]
From the construction point of view, it will depend on Roger’s plasticity; the details are all the same to me – only I would like this pavilion to be very beautiful. I can see it. For I have seen it, I have had the vision of it; so I shall try to make him understand what I have seen. And the park too, I have seen it – these are old visions, which I had repeatedly. But that is not difficult.
* * *
25 JUNE 1965
Notes taken after a conversation
Original language: English
When first made public: MTL 1974
Where published already: MTL
[Excerpt from a conversation with Huta]
Ah! Now the Mother’s Pavilion – it will be surrounded by a lake, tall trees, various kinds of flowers – I especially want the creepers of hibiscus – Java – red flowers – Power – upon the outer dome of the Mother’s Pavilion. There will be rockeries, in Japanese style, with varieties of cactus, small waterfalls, small pools with lilies, marble statues, marble fountains and pavements decorated with precious stones.
This Pavilion will be in white marble and will have three storeys – the ground floor will be a huge marble Hall – nothing material is to be kept in it except an arrangement by which there will be a perpetual flame representing the Immortal Flame – the white flame of the Supreme Truth. This flame will burn in a lotus built in the centre of Sri Aurobindo’s symbol and my symbol combined in a design made of pure gold. The Supreme Truth will be invoked in it.
For the second floor I do not know yet, but on the third floor there will be a terrace garden and from this top floor the whole of Auroville will be seen. Also on this terrace I would like to have carved marble seats – you know they carve peacocks and things like that in marble.
This Shrine must have a vast area – not like this (Mother took her handkerchief in her palm and closed her hand), so small. Also there must be a silent zone. No vehicles should move in this area, there should be no noise of any kind.
Garden sketch
Mother’s sketch of the gardens, (drawn for Huta)
The Park of Unity will be divided into twelve gardens, which will represent the twelve attributes of the Supreme Mother. In these gardens I would like to have various kinds of flowers – especially the different types of hibiscus – the Divine Consciousness.
On the other side, towards the boundary of the gardens, I wish to have huge trees like palms, varieties of ferns, neem, Indian cork-trees, eucalyptus and many other beautiful big trees – they all represent unity and aspiration.
The whole area will be surrounded by a lake so that the Mother’s Shrine may be on an island. When the lake will be dug, all the soil will be collected on one side in order to make it look like a mountain where there will be fir-trees. You see, in the future there will be snow…
[passage omitted]
And you will be the guardian of the Mother’s Shrine. Your tiny house in the shape of a lotus bud will be on the island very close to my house…
(Huta was amazed and looked at her smiling face. Her eyes were filled with tears of gratitude. Mother put all her sketches back into her diary and, while holding Huta’s letters, she said:)
Look! All these letters of yours have started the Mother’s Shrine. I will explain to you more when I have spoken to the architect [Roger] who will be coming in September…
* * *
JULY (?) 1965
Notes taken after a conversation
Original language: English.
When first made public:
Where published already:
Huta: Since we shall have some nice animals like deer and rabbits in the gardens, why can’t we have lions near the Mother’s Shrine?
Lions are indeed very nice. I have always at least one lion with me, but not physically because people are too frightened and their fear makes a mess.
* * *
1 SEPTEMBER 1965
Report written after a conversation
Original language: English.
When first made public: MTL 1974
Where published already: MTL
[Excerpt from a conversation with Huta:]
Huta showed Mother a picture of the Golden Temple in Kyoto.
Child, this is exactly what we shall have except for the shape of the roof – it must be a terrace and a dome, but the surroundings will be the same – lake, flowers, trees, rockeries, small waterfalls and so on.
Ah! you know, I saw this golden temple at Kyoto when I was in Japan. It is beautiful. The Mother’s Shrine will be like that.
Gardening is a wonderful thing – especially in Japan.
* * *
7 SEPTEMBER 1965
Letter
Original language: English.
When first made public: MTL 1974
Where published already: MTL
[Letter to Huta:]
My dear little child Huta,
Roger has just arrived yesterday. I am seeing him this morning to explain to him the plan of Auroville. The central park will be the park of Unity containing the Pavilion and its “annexe” [Huta’s house] as formerly decided.
* * *
SEPTEMBER 1965
Written comments on a report
Original language: French
When first made public: Never
Where published already: Reproduced in a compilation published by the “Laboratory of Evolution”
[Excerpt from Roger’s first report to Mother – and her written comment on it] CONSIDERATIONS AND GENERAL DATA TO LOCATE AUROVILLE ON THE PROPOSED LANDS
Guiding principles:
2) the best geographical location for Auroville would be along a new road connecting the two main Madras-Pondicherry roads, in order to avoid them while at the same time benefiting of them.
Why? Because these roads will become in the near future roads with high traffic and because the creation of Auroville will unavoidably accelerate this process. It is therefore almost impossible to envisage that a highway passes trough the heart of a new town, because of the noise, of the dangers, of the problems of crossing of this highway by secondary roads, of the presence of undesirable visitors, of the considerable number of cars difficult to control requiring huge parking spaces at the centre of the town, which create important expenditures and constant problems.
Moreover, in the particular case of Auroville the centre should be as far as possible of the main highways because of the presence of the Pavilion of the Mother in the Park of Unity. [Mother’s comments on a page of a small note pad:]
Copy of the original note in French
A kind of isolating zone must surround the park of Unity so that it is solitary and silent. One has access to it only with permission.
* * *
24 DECEMBER 1965
Notes taken after a conversation
Original language: English.
When first made public:
Where published already:
[Excerpt from a conversation with Huta:]
The place for the Mother’s Shrine [later known as Matrimandir] is chosen. It is really a very nice place.
* * *
20 February 1966
Report from a conversation
Original language: English
When first made public: MTL 1974
Where published already: MTL
[Excerpt from a report of Huta after meeting Mother]
Mother then drew a sketch of the entrance of the Matrimandir, a small bridge, a box-room and a fountain at which people would wash their feet before entering The Mother’s Shrine. She said that in the Box-room the cleaning equipment of The Mother’s Shrine would be kept.
Mother’s sketch
* * *
10 MARCH 1966
Letter
Original language: English
When first made public: MTl 1974
Where published already: MTL
[Excerpt from a letter to Huta, in which Mother says how happy she is about the Nebula model:]
… you will be happy as the Truth Pavilion is a kind of island in the centre of an artificial round lake and looks like an immense lotus opened towards heaven.
* * *
12 MARCH 1966
Letter
Original language: English
When first made public: MTL 1974
Where published already: MTL
Answer to Huta who had written to Mother that she aspired sincerely to serve the Truth, but that some people might not like the idea of her being the guardian of the Truth Pavilion:
My very dear little child Huta,
Fear not. The Lord is not influenced by what people say or desire. You will be the guardian of the Pavilion as decided.
LOVE.
15 NOVEMBER 1967
Original language and reliability: written in English
When first made public: MTL 1974
Where published already: MTL
Mother’s comment on a suggestion from Huta to have Her precious things arranged in the Mother’s Shrine.
Fac simile (MTL)
My dear little child Huta,
Indeed it is a very good idea to collect and keep all my precious things that are to go in the Mother’s Shrine.
The only obstacle is that I have no precious things anywhere, neither in my rooms nor in Dyuman’s stores – no precious things at all… and the Mother’s Shrine will be an empty place, empty of all material things, meant only for meditation, concentration and prayer… and I hope, filled with light, spiritual force and the presence of the Truth.
With all my love.
1968
New Year Message:
Remain young, never stop thriving towards perfection.
JANUARY 1968
Probably at the beginning of 1968
Report from Huta
Original language: French
When first made public: MTL 1974
Where published already: MTL
[Huta reports that Mother made this sketch for the urn.]
It shows a round base with a square block on it and a lotus upon that square block. The height of the structure from the base to the top of the petals is marked by Mother as 1.65 m.(Huta believes that it is Mother’s own height).
Fac simile (MTL)
Pink or white Marble
Stainless steel plate embedded in the white mosaic of the urn indicating the date and Mother’s signature.
* * *
FEBRUARY 1968
Original language:
First publication:
Sources:
[Roger came from France for the inauguration bringing with him a first model of the Galaxy (the small one, presently exhibited at the Visitor’s Centre), and photos of it made by Dominique Darr.]
Photo of the original Galaxy model
[In the original version of this Galaxy model, the Matrimandir as we know it now wasn’t represented (it was designed only in 1970-71). In its place there was a large sculpture symbolizing a lotus.]
Photo of the sculpture at the centre of the original Galaxy Model
[Later on, this model was modified and this sculpture replaced by the model of the Matrimandir, its gardens and the amphitheatre.]
* * *
16 FEBRUARY 1968
Report from a conversation
Original language: English
First publication: MTL 1974
Sources: MTL, p.26; AMW, p.119
[Huta reports:]
There was a rumor that instead of the Mother’s Shrine, there would be a small lotus and nothing else. Huta came to know of this and however kept quiet aware that the “dream” of the Lord would turn to be true in spite of all the oppositions. On that day, Huta met Mother who explained in detail to her in every detail the plan for the Mother’s Shrine and the twelve gardens. Huta was amazed because she had never mentioned anything about the rumor. Huta believes that Mother must have felt her feelings and the vibrations.
[After hearing the full plan of Mother’s Shrine, Huta heaved a sigh of relief and told Mother everything she had heard regarding Mother’s Shrine. Mother said gravely:]
Yes, nasty people speak against the Truth…
APRIL 1968
23 April 1968
Taped conversation
Original language: French
First publication: AM MA
Sources: MA, p. ; AMW, p.147
[Excerpt from a conversation with Satprem:]
[Mother shows a brochure on Auroville, the first photo of which shows a white urn beneath a wide sky.]
Photo
[Mother’s reaction to this photo is particularly interesting because the design adopted by Roger for the urn is so stylized that it looks more like a lily bud than the lotus bud drawn by Mother. Because of this, there was uproar in the Ashram…]
It’s very good. It has something… I don’t know, [Mother pushes her fist down into the Earth] it’s like a Law of Destiny: something which imposes itself.
* * *
JUNE 196828 June 1968
Reported after a conversation
Original language: English
First publication: MTL 1974
Sources: MTL, p.27; AMW, p.154;
[After a meditation with Huta, Mother said:]
Do you know the Banyan tree at the Centre of the Mother’s Shrine?
I saw you in my vision just now: you were sitting under the Banyan tree, and garlands were hanging all over you from the branches of the tree. Also, the flowers were showered on you from above. You were peacefully quiet.
[Huta painted Her vision. When Mother saw the painting, She asked that the length of the grass be shortened and after the modification wrote the name for the painting.]
The inner life.
* * *
DECEMBER 1968
29 December 1968
Letter
Original language: English
First publication:
Sources: MoA, p.76; CWM, XIII, p 236; AMW, p.158;
Arindam’s Fac simile
Arindan (one of the first settlers of the Centre): My house is finished. Should I have a name for this house?
“Arindam”
I should like this whole place to be called “PEACE”, and that peace, actual peace should reign there, not only between the occupants but with the whole of Auroville, present and future.
* * *
9 JANUARY 1969
Written
Original language: English
First publication:
Sources: MoA, p.76; AMW, p.162
[Mother gave the following message to Arindam for the people living in the area at the Centre – which she had named “Peace”.]
“Peace”.
The foremost thing must be Peace. Whatever you do must be by peaceful means. The second thing necessary is Harmony, not only general harmony but also between the individuals living there. You must begin to look for the harmony in each individual and not dwell on the disharmony. The disharmony exists everywhere but you must reject that and allow only the harmony to enter.
There must be a sense of Order.
Each individual must have a sense of self-discipline, and actually practice it.
PEACE, HARMONY, ORDER, SELF-DISCIPLINE.
*
What we are doing now is a new thing; it has nothing to do with the past.
* * *
1969
Letter
Original language: English
First publication:
Sources: CWM, XIII, p.237; AMW, p.163
Janet: It seems that there is more to the Divine’s work at Peace than other places in. Is this true? Is there an occult reason for this?
Be confident and peaceful yourself.
That is contagious.
My blessings are with you.
* * *
30 JANUARY 1969
Reported
Original language: English
First publication: MTL 1974
Sources: MTL, p.29; AMW, p.168
[Huta reports that on that day, Mother appointed Laljibhai Director of the Organisation of Auroville’s Industrial Zone. Huta reports that she told Laljibjai’s feelings for the Matrimandir. Mother wrote;]
Very good. I appreciate Laljibhai’s attitude and his intention. You can be sure that the Matrimandir will be done according to the Divine’s inspiration. With love and blessings.
* * *
14 FEBRUARY 1969Report written after a conversation
Original language: English.
First publication: MTL 1974
Sources: MTL, p.29-30
[Mother informed Huta:]
At the end of March, when Roger will come, the final plan will be made. At the moment the plan of Auromodèle is being made.
[Later Mother asked André to write to Huta on Her behalf:]
It has been decided and will remain decided that the Matrimandir will be surrounded with water. However, water is not available just now and will be available only later, so it is decided to build the Matrimandir now and surround it with water later, perhaps in a few years’ time…
DECEMBER 1969
Report from a conversation
Original language: English
First publication: MTL 1974
Sources: MTL, p.30 ; AMW, p.231
[Excerpt from a conversation with Richard Eggenberger (then in-charge of Matrimandir Gardens, later named Narad,)].
It must be a thing of great beauty, of such a beauty that when men enter the gardens, they will say, “Ah, this is it,” and experience physically, concretely, the significance of each garden. In the garden of Youth, they will know youth; in the garden of Felicity, they will know felicity; in the garden of Perfection, they will know perfection and so on.
One must know how to move from consciousness to consciousness.
* * *
25 DECEMBER 1969
Taped conversation
Original language: French
First publication: AM MA
Sources: MA, p. ; CWM, p. 283
[Excerpt from a conversation with Satprem:] Do you know Paolo [Tomasi, an Italian designer], have you seen him? He’s nice.
Satprem: He is nice. But in fact I have something to say about this. Yesterday I had a visit from both Paolo and Nata [an Italian engineer], and Paolo explained to me a sort of inspiration he had about Auroville. I found it very beautiful, very good, and important. And so I said: “You must absolutely speak directly to Mother yourself.” So when could you see Paolo?
Will I understand him? Because the trouble is that people don’t know how to speak, they talk too fast and I can’t follow.
Tell me what he wants to tell me!
Satprem: I’ll strip the blossoms off it.
It doesn’t matter.
Satprem: He says since several years the energies in Auroville have been scattered: they’re egoistic, each one wants to make his own little hut, his own little trip, or at best hopes to create a supercity which will be nothing but an improvement on all the existing cities of the world. In this Auroville an axis, a centre is lacking. It lacks… a unification of consciousness around a centre, a pivot. So he was saying that in former times people built pyramids, they built cathedrals, and around this symbolic structure consciousness could unite, they could merge…
[Mother nods her head] … be uplifted. Well, we should make an axis, a centre in Auroville, a symbolic temple of the new world we want to create, and all consciousnesses might come together in the construction of that pyramid or temple of the new world. And at the same time, it will help bring down that which is to be expressed there.
It’s very good, that was the original idea: there was the centre, and the city was organized around it. Now they’re doing just the opposite! They want to build the city first and then put in the centre afterwards….
Satprem: And that’s why it isn’t working, he says. He says we have to start with that, and if we don’t start with that, then we won’t accomplish anything.
That was my initial impression. But how to make that clear to Roger? I don’t know. Because it’s Roger who changed it, he wanted to start with Auromodèle, that is, with trials and experiments.
Satprem: So what is happening is that each of the people there is busy with his own trip and his own hut, and there isn’t any “cement” – the Thing that would bind them together and raise them above themselves and their petty stories.
Theoretically he’s completely right.
Satprem: Oh, yes! And it’s odd, because when he told me about it, I could almost see it, I saw it. He’s a fellow who could pull it off.
Yes, he has the power. But why doesn’t he meet Roger?
Satprem: He told me: “Must I speak to Roger about it?” Because he says it’s a problem: if I say something to Roger about it, he is going to withdraw or… So I said, don’t say anything to Roger; tell Mother and Mother will say what has to be done.
I’m going to see Roger tomorrow, I can tell him. Paolo is also an architect, isn’t he?
Satprem: You are the only one who has any authority over Roger.
Yes… no, if I tell him, “Do it”, he won’t say no, but he won’t do it! He has to be convinced… All that I can do is tell him I’m aware of the idea, that I fully approve of it and I’m asking him to see Paolo and come to an.understanding. But I think Paolo has a power of conviction in him.
Satprem: Yes, in any case, when he was speaking to me, I felt the inspiration and the “thing” which was ready to come.
It is ready to come! I’ve known it for a long time! It’s there (gesture above), waiting.
Satprem: Well, he’s in touch with that.
Oh, yes.
Satprem: As he was speaking you could feel he had touched the true thing. While the rest of them are only thinking of how to bring in millions and make propaganda – they’re going about it completely the wrong way…
[passage omitted]
I’m afraid they don’t even have the land. That’s the difficulty. Because the centre of the city has been fixed and there’s still a large part of this centre which belongs, I think, to the government, and they’re in the process of negotiating to get it.
[silence]
Roger’s idea is to have an island in the centre surrounded by water, running water which will be used for the city’s whole water supply; and when it has gone through the city, it will be routed to a mill and will be used to irrigate all the environing agriculture. So, this centre is like an islet, and in this centre there is what we had at first called the Matri Mandir – which I always see as a very big, absolutely empty room, you see, and it gets light from above; and that is arranged in such a way that the light which comes from above is focused on a place where there would be… that which we want to put as the centre of the city. First we had thought of Sri Aurobindo’s symbol, but we can put anything we like. Like that, with a ray of light which always strikes it – which turns and turns, you understand, with the sun. If that is well done, it will be very good.
And then below, so that people can sit down and meditate or simply rest, but NOTHING – nothing but something comfortable underneath so they can sit down without getting tired, probably with some kind of pillars that would act as back rests at the same time. Something like that. And that is what I always SEE. And a rather high chamber so the sun can enter as a RAY, according to the hour of the day, and strike the centre which will be there.
If this is done, it will be very good.
And so, for the rest I don’t care, they can do what they like. At first they had thought of making a room for me, but I will never go there so it’s not worth the trouble, it’s quite useless. And look after this islet, it was understood that there would be a house for Huta, who would like to be there simply as the guardian….
So Roger had arranged a system of bridges to link it to the other bank. And the other bank would be composed entirely of gardens all around. These gardens… we had thought of twelve gardens (of dividing the distance by twelve), of making twelve gardens, each concentrated on one thing: a particular state of consciousness and the flowers that represent it.
And then the twelfth garden would be in the water, around (not around, but beside) the Mandir and with the Banyan tree which is there. That’s what is at the centre of the city. And there, there would be a repetition of the twelve gardens which surround it with the flowers similarly arranged… There are two Americans here now, a husband and wife, and the man has studied over there (in America) for more than a year, I think, to learn how to make gardens, and he has come with this knowledge. And I told him to begin right away to make the plans for the inner garden: they’re working on it. And then the reply is always the same: but we don’t have any money!
Satprem: But, Sweet Mother, what I believe and what Paolo has also touched on, is that if those… let us say 20 or 50 Aurovilians sincerely unite their hearts in the construction of this pyramid or temple of the new world, it WILL ATTRACT money, millions.
It should.
Satprem: They will come. It’s not “looking for millions” that’s needed, it’s first to unite the consciousnesses around something.
Yes.
Satprem: That’s the key to the millions.
You’ll explain to Paolo everything I said…. That way we would have something which is really very good.
But obviously what is needed… There are material difficulties: for the islet, water is needed – naturally, otherwise it’s not an islet! As far as water goes, it will have to be transformed [i.e. by desalination] – there isn’t enough underground water.
Satprem: There’s not enough water?
There’s water, but just enough for one or two houses; in short there isn’t enough water to create a permanent stream. They would have to convert sea water. In Israel they have found a way to do it economically (we even have brochures about it), but you understand, “economical” for a city, not for an individual! And so we have to get water in order to make this islet, that’s the difficulty.
Satprem: But before building the islet, we can already start building the “temple” itself…. You have to begin by picking up a stone.
Yes, we could do that.
Satprem: That’s what is important, that people pick up the first stone with their hands and then set it down, and that they unite in so doing – because they will never come together through their little huts and their little stories.
Yes, that would be a lot better.
Satprem: Oh yes, of course!
Obviously, logically, or rather psychologically, it’s an error to build the outside first and the centre afterwards.
Satprem: Oh, yes!
But how to make him understand that?…
Satprem: Since we want to do “something else”, the least we can do is have trust in something else.
Yes, I’m going to speak to Roger about it tomorrow and I’m going to ask him to see Paolo. I think that to a certain extent Paolo can bring in the money, if he’s interested.
Good.
That is, to begin building even before there’s an islet.
[silence]
For the outside of this sort of temple, Roger had been thinking of making a big lotus. But then the interior, the play of light, I don’t know if it will be possible with the form of a lotus.
If they could both collaborate… If they could both get together and if one of them could always be here, one of the two: sometimes one, sometimes the other, that one of the two is always here – with a single plan that they would make, it would go much faster, a hundred times faster.
Satprem: And it would seize people’s hearts.
Yes.
That idea of a ray of sunlight… when I look, right away that’s what I see. And a ray of sunlight which would enter at all hours of the day – it would be arranged in such a way that it comes all the time [gesture following the movement of the sun]. And then there would be something, a symbol, which would be at once upright so that it can be seen from all sides, and flat so as to receive in full light – what?… And may it not become a religion, for the love of heaven!
Satprem: Yes.
[silence]
You know that I’m in touch with some Ethiopians (I think it is a country which has remained the most Christian on earth). And there’s a boy [Tekeste] who is secretary to the embassy in Delhi (the Ethiopian Embassy), who is utterly taken, and so… [laughing] his birthday was two days ago and he came with a gift…. Something in wood, in ebony, as big as this; on one side was my picture and on the other side there was a picture of Sri Aurobindo, and in the middle there was a cross… in silver. And on the cross, at the top, where the junction two arms meet, there was on one side my symbol and on the other side Sri Aurobindo’s symbol… What’s in his head?!
Satprem: It’s frightful!
And naturally as soon as I saw him he put that on my lap…. It was this big. As soon as I saw it, there immediately came [gesture of massive descent] like that, like an answer to the will to transform Christianity. And it was so powerful, there was such a powerful vibration in it that I had the feeling it was IN THE PROCESS…. The cross is the symbol of transformation, you see: Matter [transversal gesture] penetrated by the Spirit, and the junction = the transformation. And a tremendous Force came, like, so that this cross might truly become… the flower of transformation.
But I didn’t say anything to him! And he himself doesn’t know, that is, he didn’t think of it – he didn’t think, he did it.
He had written to the Emperor to tell him about Auroville, and there was an answer. Did I show it to you?.. [Mother looks through some papers] It’s all the way down, right at the bottom….
“I have written to my Emperor Haile Selassie I, about Auroville International Township aim, and Ethiopia to be the second country to support this idea. He has written me a good letter. In his letter he has appreciated and admired your work very much. I wish you to bless him for peace of mind, good health to live long – peace for his people.”
It doesn’t commit you to anything! At least it shows goodwill.
[Mother puts the papers near her back under a pile of files]
I keep all this with me because it keeps the contact.
[silence]
There is not the shadow of a doubt that the Force is working. And there is such a great… (how to say it?) a highly active will: NO RELIGION, no religion, no religious forms. And right, immediately people… So that’s why I’ve left people veryfree. That was why I did not insist on the construction of the centre first, because it would be that old cathedral again, that old temple, all that old stuff right away (Mother makes a geture of planting in the earth), and then everything gets organized around that: religion – we DON’T WANT religion.
Satprem: Yes, but we “make it into” something besides religion.
But they don’t make it anything! It’s in the people! They are so small, they need a religion, or at least they believe in it.
They need it, I see that, I’ve received more letters which I’m answering…. [Mother looks in vain through some other papers near her] Every day they come in. And Sri Aurobindo wrote some wonderful things about it… Very recently (yesterday or the day before) I answered a question about an “Aphorism” of Sri Aurobindo in which he says that atheism was NECESSARY because of the religions and all their misdeeds. They asked me a question and I answered that too.
Men are still very small.
But an interesting sign: from northern Europe, from Sweden and Norway and Denmark, some priests are writing to me; one of them is the head of a Church; another is the head of a convent. They are writing to ask and say that they want to collaborate in order to get out of… It’s very strong up there. One or two of them sent me their photos, asking me to help them. And they’re doing a work, they’re doing a work for Auroville over there. That means that…
But even our children have such stupid reactions! There’s a girl here who wrote to me because I had mentioned to her that the Consciousness had descended on earth, had been concentrated on the earth in order to help men prepare for the transformation; she said, “How is it that men have been left without help for such a long time?” That’s enough to make you burst into tears! They have had their whole education here and they can still ask questions like that!.. I had to hold myself back from telling her: you’re really a fool!
[silence]
Who would be capable of finding a way to realize that?… Because there is no lack of sunshine here (obviously there are some days when there isn’t any, but anyway there are so many days when there is); so that from every side, from any angle, the ray falls [on the symbol]… So that it’s arranged like that. It’s a question of geometry.
You can speak to Paolo because if he had an idea…
Satprem: When he spoke, I felt he could catch that.
Yes. And that’s what’s needed: something, a symbol – we’ll find out what is needed, we’ll see – obviously like an altar, but… what? A symbol which simultaneously receives light directly from above and laterally.
And then, no other windows, you understand? All the rest in a sort of half-light, and that like a light… It would be good, it can be very good. I would like someone who can feel that. I don’t know at all if Roger is capable of feeling it, Paolo is capable.
And if it were well done, it would already be very interesting for people. It would give a concrete form to something…. People would start to say that it is a religion of the sun! [laughter] Oh, you know, I’m used to EVERY sort of foolishness!
[silence]
The idea of Roger and those around him is to have industries, which are capable of making money for Auroville, then…
Satprem: They’re mistaken, they’re wrong.
That means that instead of its being done quickly, it will take centuries.
Satprem: And then, it starts off from old ideas, the old principles.
Yes.
Satprem: One has to begin an another basis.
It’s due to fear of religions.
Satprem: We can very well do it not as a religion but as a symbol of the new world.
Yes. We need somebody who understands it – maybe Paolo will understand? Satprem: Yes, certainly! And he would have the capacity to convince, I think.
[silence]
Yes, I’ll see Paolo. It would be better if he comes on a day when you’re there because I’m afraid I may not hear well… It bothers them a lot to have to talk so loudly. So, shall we say Saturday? And I’m going to speak to Roger tomorrow, that is, I’m going to tell him to see Paolo, who has some excellent ideas, so that he comes to an understanding with him.
You know, it’s very simple; we’re going to try to make Roger understand and create a collaboration. Roger won’t say no to me – but he won’t do anything! You understand, it’s like that! But at least, if he can do it, if they can agree, if it’s agreed with Roger, then it’s very good, there are no difficulties. But if he can’t, then Paolo will have to be here when Roger isn’t, and then we’ll have to do it!… You understand, for me it’s like that! [Mother laughs] Because Roger has enough work to do (he has a tremendous task). We’re not taking any work away from him, it’s rather that if he refuses to do it, we’ll do it, that’s all. I’m going to see if they can agree.
Now, for me things are no longer exclusive, not at all. I see very well the possibility of using the most contradictory elements AT THE SAME TIME… with a little skill, that’s all. It’s not exclusive. I don’t say. “oh, not that!” No, no, no: everything, everything all together. That’s what I want: to succeed in creating a place where opposites can unite.
That…
Unless that can be done… (gesture of turning around in a circle) it goes on and on and on.
It’s good. Yes, I understand: the thing is to build the centre, even if we can’t make an islet.
Perhaps Paolo will be able to convince Roger. I’m going to speak to him tomorrow, to start off the new year.
* * *